Kingdom of Mapungubwe - Culture and Society

Culture and Society

Mapungubwean society was "the most complex in southern Africa". It is thought by archaeologists to be the first class-based social system in southern Africa; that is, its leaders were separated from and higher in rank than its inhabitants. Mapungubwe’s architecture and spatial arrangement also provide "the earliest evidence for sacred leadership in southern Africa".

Life in Mapungubwe was centered around family and farming. Special sites were created for initiation ceremonies, household activities, and other social functions. Cattle lived in kraals located close to the residents' houses, signifying their value.

Most speculation about society continues to be based upon the remains of buildings, since the Mapungubweans left no written record.

The kingdom was likely divided into a three-tiered hierarchy with the commoners inhabiting low-lying sites, district leaders occupying small hilltops and the capital at Mapungubwe hill as the supreme authority. Elites within the kingdom were buried in hills. Royal wives lived in their own area away from the king. Important men maintained prestigious homes on the outskirts of the capital. This type of spatial division occurred first at Mapungubwe but would be replicated in later Butua and Rozwistates. The growth in population at Mapungubwe may have led to full-time specialists in ceramics, specifically pottery. Gold objects were uncovered in elite burials on the royal hill.

Read more about this topic:  Kingdom Of Mapungubwe

Famous quotes containing the words culture and/or society:

    I wish to speak a word for Nature, for absolute freedom and wildness, as contrasted with a freedom and culture merely civil,—to regard man as an inhabitant, or a part and parcel of Nature, rather than as a member of society. I wish to make an extreme statement, if so I may make an emphatic one, for there are enough champions of civilization: the minister and the school committee and every one of you will take care of that.
    Henry David David (1817–1862)

    Now different races and nationalities cherish different ideals of society that stink in each other’s nostrils with an offensiveness beyond the power of any but the most monstrous private deed.
    Rebecca West (1892–1983)