Khuddaka Nikaya - Divisions

Divisions

Pali Canon
Vinaya Pitaka
  • Suttavibhanga
  • Khandhaka
  • Parivara
Sutta Pitaka
  • Digha Nikaya
  • Majjhima Nikaya
  • Samyutta Nikaya
  • Anguttara Nikaya
  • Khuddaka Nikaya
Abhidhamma Pitaka
  • Dhammasangani
  • Vibhanga
  • Dhatukatha and Puggalapannatti
  • Kathavatthu
  • Yamaka
  • Patthana

This nikaya contains some or all of the following texts:

  1. Khuddakapatha
  2. Dhammapada
  3. Udana
  4. Itivuttaka
  5. Suttanipata
  6. Vimanavatthu
  7. Petavatthu
  8. Theragatha
  9. Therigatha
  10. Jataka
  11. Niddesa
  12. Patisambhidamagga
  13. Apadana
  14. Buddhavamsa
  15. Cariyapitaka
  16. Nettipakarana or Netti (included in Burmese and Sinhalese editions, but not in Thai edition)
  17. Petakopadesa (included in Burmese and Sinhalese editions, but not in Thai edition)
  18. Milindapanha (included in Burmese edition, but not in Sinhalese and Thai editions)

The introduction to the Sumangalavilasini, the commentary on the Digha Nikaya compiled in the fourth or fifth century by Buddhaghosa on the basis of earlier commentaries that no longer survive, says that the reciters of the Digha listed 2-12 in this nikaya, while the reciters of the Majjhima Nikaya listed 2-15. Later, it gives a listing of the contents of the Canon also found in the introductions to the commentaries on the Vinaya and Abhidhamma Pitakas, which gives 1-15 for this nikaya, though it also includes an alternative classification in which the Vinaya and Abhidhamma are also included in this nikaya, so that the five nikayas are a classification of the whole Canon, not just the Sutta Pitaka. Scholars conclude on the basis of these lists that 13-15 were added later, and 1 later still.

Both surviving subcommentaries on the passage about reciters explain the apparent difference between the reciters as being, not a substantive disagreement on the contents of the Canon, but merely a nominal one on its classification. Thus they say for example that the Digha reciters did regard 15 as canonical but counted it as part of 10 instead of a separate book. Similarly, the more recent subcommentary, compiled by the head of the Burmese sangha about two centuries ago, says that 16 and 17 were counted as part of 11 and/or 12.

The full list of 18 books are included in the inscriptions approved by the Burmese Fifth Council and in the printed edition of the text recited at the Sixth Council.

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