Distinction Between "messenger" and "prophet"
Most Islamic commentators agree that "messenger" (rasūl) refers to those who bring a divine revelation which includes a new doctrinal system, while a "prophet" (nabī) is one who explains ethical teachings on the basis of an existing religion. Every messenger is a prophet, but not every prophet is a messenger.
Read more about this topic: Khatim An-Nabuwwah
Famous quotes containing the words distinction, messenger and/or prophet:
“He says a man may perhaps answer, that the necessity of things held by him, is not a stoical necessity, but a Christian necessity, &c. But this distinction I have not used, nor indeed have ever heard before, nor could I think any man could make stoical and Christian two kinds of necessity, though they may be two kinds of doctrine”
—Thomas Hobbes (1579–1688)
“O you singers solitary, singing by yourself, projecting me,
O solitary me listening, never more shall I cease perpetuating you
Never more shall I escape, never more the reverberations,
Never more the cries of unsatisfied love be absent from me,
Never again leave me to be the peaceful child I was before what
there in the night,
By the sea under the yellow and sagging moon,
The messenger there aroused, the fire, the sweet hell within,
The unknown want, the destiny of me.”
—Walt Whitman (1819–1892)
“It is the manner of gods and prophets to begin: “Thou shalt have none other God or Prophet but me.” If I were to start as a God or a prophet I think I should take the line: “Thou shalt not believe in me. Thou shalt not have me for a God. Thou shalt worship any d_____d thing thou likest except me.” This should be my first and great commandment, and my second should be like unto it.”
—Samuel Butler (1835–1902)