Description
According to the Bahir: "What are the ten utterances? The first is supreme crown, blessed be His name and His people."
The first Sephirah is called the Crown, since a crown is worn above the head. The Crown therefore refers to things that are above the mind's abilities of comprehension. All of the other Sephirot are likened to the body which starts with the head and wends its way down into action. But the crown of a king lies above the head and connects the concept of "monarchy", which is abstract and intangible, with the tangible and concrete head of the king.
This first Sefirah represents the primal stirrings of intent in the Ein Soph, or the arousal of desire to come forth into the varied life of being. But in this sense, although it contains all the potential for content, it contains no content itself, and is therefore called 'Nothing', 'The Hidden Light', 'The air that cannot be grasped'. Being desire to bring the world into being, Keter is absolute compassion.
The name of God associated with Keter is Ehyeh Asher Ehyeh (Hebrew: אהיה אשר אהיה), the name through which he revealed himself to Moses from the burning bush. "It is from the name Ehyeh that all kinds of sustenance emanate, coming from the source, which is the infinite".
Keter, although being the highest Sephirah of its world, receives from the Sephirah of Malkuth of the domain above it (see Sephirot). The uppermost Keter sits below no other Sephirah, although it is below Or Ein Soph which is the source of all Sephirot.
Da'at and Keter are the same Sephirah from two different aspects. From one aspect this Sephirah is referred to Keter and from another aspect it is referred to as Da'at. Therefore when Da'at is counted then Keter is not counted and when Keter is counted Da'at is not counted.
Read more about this topic: Keter
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