Deity and Sculptures
The ceiling of the mantapa (hall) is supported by lathe turned pillars, a standard feature in Hoysala constructions. Between pillars, the ceiling is domical and intricately decorated. These decorations could include multi-petalled lotuses, banana bud motifs based on stepped ponds and snake like (ananta) knots (symbolising eternity). Of the three shrines, one shrine has the image of the the god Keshava, but the image is missing from the sanctum. The other two shrines house images of Janardhana and Venugopala (all three images are forms of the Hindu god Vishnu). This is strictly a Vaishnava temple and there are no depictions of any forms of the Hindu god Shiva. Other sculptures include of depictions of affluence of that age including members of the royal family riding richly decorated chariots, soldiers and commoners riding horses, camel drawn vehicles, dancers, musicians, hunters armed with bows and arrows and accompanied by their dogs, all heading for a hunt. There are sculptures of royal palaces protected by armed guards, intricate carvings of jewellery, such as pendants, necklaces, waistbands and rings and of woman sporting hair styles that were in vogue. The names of many architects and sculptors are etched on stone from which it is evident that the artists were both local and from outside the region. Famous among them are the locals such as Ruvari Mallithamma, Masanithamma, Chameya, Rameya, Chaudeya and Nanjeya while Pallavachari and Cholavachari are prominent artists from Tamil country.
Read more about this topic: Keshava Temple
Famous quotes containing the word deity:
“The difference of the English and Irish character is nowhere more plainly discerned than in their respective kitchens. With the former, this apartment is probably the cleanest, and certainly the most orderly, in the house.... An Irish kitchen ... is usually a temple dedicated to the goddess of disorder; and, too often, joined with her, is the potent deity of dirt.”
—Anthony Trollope (1815–1882)