Kazoku - Origins

Origins

Following the Meiji Restoration of 1868, the ancient court nobility of Kyoto (kuge) regained some of its lost status. Several members of the kuge played a crucial role in the overthrow of the Tokugawa shogunate, and the early Meiji government nominated kuge to head all seven of the newly established administrative departments.

The Meiji oligarchs, as part of their Westernizing reforms, merged the kuge with the former daimyo (feudal lords) into an expanded aristocratic class on 25 July 1869, to recognize that the kuge and former daimyo were a social class distinct from the other designated social classes of shizoku (former samurai) and heimin (commoners). Itō Hirobumi, one of the principal authors of the Meiji constitution intended the new kazoku peerage to serve as a political and social bulwark for the "restored" emperor and the Japanese imperial institution. At the time, the kuge and former daimyo consisted of a group of 427 families.

All members of the kazoku without an official government appointment in the provinces were initially obliged to reside in Tokyo. By the end of 1869, a pension system was adopted, which gradually displaced the kazoku from their posts as provincial governors and as government leaders. The stipends promised by the government were eventually replaced by government bonds.

Read more about this topic:  Kazoku

Famous quotes containing the word origins:

    Compare the history of the novel to that of rock ‘n’ roll. Both started out a minority taste, became a mass taste, and then splintered into several subgenres. Both have been the typical cultural expressions of classes and epochs. Both started out aggressively fighting for their share of attention, novels attacking the drama, the tract, and the poem, rock attacking jazz and pop and rolling over classical music.
    W. T. Lhamon, U.S. educator, critic. “Material Differences,” Deliberate Speed: The Origins of a Cultural Style in the American 1950s, Smithsonian (1990)

    The settlement of America had its origins in the unsettlement of Europe. America came into existence when the European was already so distant from the ancient ideas and ways of his birthplace that the whole span of the Atlantic did not widen the gulf.
    Lewis Mumford (1895–1990)

    The origins of clothing are not practical. They are mystical and erotic. The primitive man in the wolf-pelt was not keeping dry; he was saying: “Look what I killed. Aren’t I the best?”
    Katharine Hamnett (b. 1948)