History
Kasargod was known to the Arabs by the name Harkwillia. Many Arab travelers who visited Kerala between the 9th and the 14th centuries visited Kasaragod, which was an important trade centre then. Duarte Borbosa, the Portuguese traveler who visited Kumbla, near Kasaragod in 1514, recorded rice being exported for coir to Maldives.
Kasargod was part of the Kumbala Kingdom in which there were 64 Tulu and Malayalam villages. When the Vijayanagara empire attacked Kasargod, it was still under the Kolathiri Raja who had Nileshwaram as one of his capitals. During the decline of the Vijayanagara empire, the administration of this area was vested with Ikkery Naiks. At the onset of collapse of the Vijayanagara empire, Venkappa Naik declared independence to Ikkery. Kumbla, Chandragiri and Bekal are considered to be the chain of forts constructed or renovated by Shivappa Naik.
Francis Buccanan, the family doctor of Arthur Wellesley, visited Kasargod in 1800. In his travelogue, he recorded information on places like Athiraparambu, Kavvai, Nileshwaram, Bekal, Chandragiri and Manjeshwaram. In 1763, Hyder Ali conquered Bedanoor (Bidnur), the capital of the Ikkery Naiks. His son Tippu Sultan conquered much of Malabar. As per the Sreerangapattanam Treaty of 1792, Tippu surrendered Malabar, except Tulunadu (Canara) to the British. The British got Tulunadu only after the death of Tippu Sultan.
Read more about this topic: Kasaragod District
Famous quotes containing the word history:
“What is most interesting and valuable in it, however, is not the materials for the history of Pontiac, or Braddock, or the Northwest, which it furnishes; not the annals of the country, but the natural facts, or perennials, which are ever without date. When out of history the truth shall be extracted, it will have shed its dates like withered leaves.”
—Henry David Thoreau (18171862)
“I feel as tall as you.”
—Ellis Meredith, U.S. suffragist. As quoted in History of Woman Suffrage, vol. 4, ch. 14, by Susan B. Anthony and Ida Husted Harper (1902)
“The history of work has been, in part, the history of the workers body. Production depended on what the body could accomplish with strength and skill. Techniques that improve output have been driven by a general desire to decrease the pain of labor as well as by employers intentions to escape dependency upon that knowledge which only the sentient laboring body could provide.”
—Shoshana Zuboff (b. 1951)