Hindu and Buddhist Culture
Alberuni's reference to the supplanting of the Kabul Shahi dynasty in about AD 870 by a Brahmin called Kallar actually implies only that the religious faith of the royal family had changed from Buddhism to Hinduism by about that date; it might not have actually involved any physical supplanting of the existing Kabul Shahi dynasty as is stated by Alberuni whose account of early Shahis is indeed based on telltale stories.
Archeological sites of the period, including a major Hindu Shahi temple north of Kabul and a chapel in Ghazni, contain both the pre-dominant Hindu and Buddhist statuary, suggesting that there was a close interaction between the two religions.
When the Chinese visitor Hsuan-tsang visited Kapisa (about 60 km north of modern Kabul) in 7th century, the local ruler was a Kshatriya king Shahi Khingala. A Ganesha idol has been found near Gerdez that bears the name of this king, see Shahi Ganesha.
Several 6th or 7th century AD Buddhist manuscripts were found from a stupa at Gilgit. One of the manuscripts reveals the name of a Shahi king Srideva Sahi Surendra Vikramaditya Nanda.
See also: Pre Islamic Hindu and Buddhist heritage of AfghanistanRead more about this topic: Kabul Shahi
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