Justus - Bishop of Rochester

Bishop of Rochester

Augustine consecrated Justus as a bishop in 604, over a province including the Kentish town of Rochester. The historian Nicholas Brooks argues that the choice of Rochester was probably not because it had been a Roman-era bishopric, but rather because of its importance in the politics of the time. Although the town was small, with just one street, it was at the junction of Watling Street and the estuary of the Medway, and was thus a fortified town. Because Justus was probably not a monk (he was not called that by Bede), his cathedral clergy was very likely non-monastic too.

A charter purporting to be from King Æthelberht, dated 28 April 604, survives in the Textus Roffensis, as well as a copy based on the Textus in the 14th-century Liber Temporalium. Written mostly in Latin but using an Old English boundary clause, the charter records a grant of land near the city of Rochester to Justus' church. Among the witnesses is Laurence, Augustine's future successor, but not Augustine himself. The text turns to two different addressees. First, Æthelberht is made to admonish his son Eadbald, who had been established as a sub-ruler in the region of Rochester. The grant itself is addressed directly to Saint Andrew, the patron saint of the church, a usage parallelled by other charters in the same archive.

Historian Wilhelm Levison, writing in 1946, was sceptical about the authenticity of this charter. In particular, he felt that the two separate addresses were incongruous and suggested that the first address, occurring before the preamble, may have been inserted by someone familiar with Bede to echo Eadbald's future conversion (see below). A more recent and more positive appraisal by John Morris argues that the charter and its witness list are authentic because it incorporates titles and phraseology that had fallen out of use by 800.

Æthelberht built Justus a cathedral church in Rochester; the foundations of a nave and chancel partly underneath the present-day Rochester Cathedral may date from that time. What remains of the foundations of an early rectangular building near the southern part of the current cathedral might also be contemporary with Justus or may be part of a Roman building.

Together with Mellitus, the Bishop of London, Justus signed a letter written by Archbishop Laurence of Canterbury to the Irish bishops urging the native church to adopt the Roman method of calculating the date of Easter. This letter also mentioned the fact that Irish missionaries, such as Dagan, had refused to share meals with the missionaries. Although the letter has not survived, Bede quoted from parts of it.

In 614, Justus attended the Council of Paris, held by the Frankish king, Chlothar II. It is unclear why Justus and Peter, the abbot of Sts Peter and Paul in Canterbury, were present. It may have been just chance, but historian James Campbell has suggested that Chlothar summoned clergy from Britain to attend in an attempt to assert overlordship over Kent. The historian N. J. Higham offers another explanation for their attendance, arguing that Æthelberht sent the pair to the council because of shifts in Frankish policy towards the Kentish kingdom, which threatened Kentish independence, and that the two clergymen were sent to negotiate a compromise with Chlothar.

A pagan backlash against Christianity followed Æthelberht's death in 616, forcing Justus and Mellitus to flee to Gaul. The pair probably took refuge with Chlothar, hoping that the Frankish king would intervene and restore them to their sees, and by 617 Justus had been reinstalled in his bishopric by the new king. Mellitus also returned to England, but the prevailing pagan mood did not allow him to return to London; after Laurence's death, Mellitus became Archbishop of Canterbury. According to Bede, Justus received letters of encouragement from Pope Boniface V (619–625), as did Mellitus, although Bede does not record the actual letters. The historian J. M. Wallace-Hadrill assumes that both letters were general statements of encouragement to the missionaries.