Justification (theology) - Comparison of Traditions

Comparison of Traditions

Christian traditions answer questions about the nature, function and meaning of justification quite differently. These issues include: Is justification an event occurring instantaneously or is it as an ongoing process? Is justification effected by divine action alone (monergism), by divine and human action together (synergism) or by human action? Is justification permanent or can it be lost? What is the relationship of justification to sanctification, the process whereby sinners become righteous and are enabled by the Holy Spirit to live lives pleasing to God?

Tradition Process
or
Event
Type
of
Action
Permanence Justification
&
Sanctification
Roman Catholic Process Synergism Can be lost via mortal sin Part of the same process
Lutheran Event Divine monergism Can be lost via loss of faith Separate from and prior to sanctification
Methodist Event Synergism Can be lost via loss of faith Dependent upon continued sanctification
Orthodox Process Synergism Can be lost via mortal sin Part of the same process (theosis)
Reformed/Calvinist Event Divine monergism Cannot be lost Both are a result of union with Christ by eternal election

Read more about this topic:  Justification (theology)

Famous quotes containing the words comparison of, comparison and/or traditions:

    We teach boys to be such men as we are. We do not teach them to aspire to be all they can. We do not give them a training as if we believed in their noble nature. We scarce educate their bodies. We do not train the eye and the hand. We exercise their understandings to the apprehension and comparison of some facts, to a skill in numbers, in words; we aim to make accountants, attorneys, engineers; but not to make able, earnest, great- hearted men.
    Ralph Waldo Emerson (1803–1882)

    The difference between human vision and the image perceived by the faceted eye of an insect may be compared with the difference between a half-tone block made with the very finest screen and the corresponding picture as represented by the very coarse screening used in common newspaper pictorial reproduction. The same comparison holds good between the way Gogol saw things and the way average readers and average writers see things.
    Vladimir Nabokov (1899–1977)

    I think a Person who is thus terrifyed [sic] with the Imagination of Ghosts and Spectres much more reasonable, than one who contrary to the Reports of all Historians sacred and profane, ancient and modern, and to the Traditions of all Nations, thinks the Appearance of Spirits fabulous and groundless.
    Joseph Addison (1672–1719)