Judah Ben Ezekiel - New Method of Dialectics

New Method of Dialectics

Judah b. Ezekiel introduced a new and original method of instruction in the school which he built up at Pumbedita; by emphasizing the need of an exact differentiation between, and a critical examination of, the subjects treated, he became the founder of Talmudic dialectics (Sanh. 17b; Ḥul. 110b; B. M. 38b). His method of instruction, however, did not please some of his older pupils, and they left him; among these was Ze'era, who went to Palestine despite Judah's declaration that no man should leave Babylonia for that country (Ket. 111a). But the new method was acceptable to most of his disciples, and was especially attractive to the young, so that the school at Pumbedita steadily increased in importance and popularity. After the death of Rav Huna, head of the Academy of Sura, most of his pupils went to Pumbedita, which, until the death of Judah, remained the only seat of Talmudic learning. Although Judah devoted himself chiefly to dialectics, he did not fail to interpret the mishnayot, to explain peculiar words in them (Pes. 2a; M. Ḳ. 6b), or to determine the correct reading where several were given (Beẓah 35b; Suk. 50b).

Judah gave little attention to Aggadah, and what work he did in that field was almost entirely lexicographical (Ned. 62b; Ḥul. 63a; Ta'an. 9b; Giṭ. 31b). In his daily conversation he took pains to acquire the habit of exact and appropriate expression, for which his contemporary Naḥman b. Jacob praised him (Ḳid. 70a, b). A lover of nature, Judah was a close observer of the animal and plant life around him. "When in the springtime thou seest Nature in her beauty thou shalt thank God that He hath formed such beautiful creatures and plants for the good of mankind" (R. H. 11a). Several of his explanations of natural phenomena have been preserved (Ta'an. 3b, 9b), as well as etymologies of the names of animals and descriptions of their characteristics (Ḥul. 63a; M. Ḳ. 6b; Shab. 77b).

Judah was celebrated for his piety, and it is related that whenever he ordained a fast in time of drought rain fell (Ta'an. 24a). According to him, piety consists chiefly in fulfilling one's obligations to one's fellow creatures and in observing the laws of "meum et tuum" (Latin: "mine and thine", referring to the respect of private property) (B. Ḳ. 30a):

It was probably for this reason that he applied himself chiefly to the Mishnaic treatise Neziḳin (Ber. 20a).