Josiah Child - Economic Philosophy

Economic Philosophy

Child contributed to the literature of economics; especially Brief Observations concerning Trade and the Interest of Money (1668), and A New Discourse of Trade (1668 and 1690). He was a moderate in those days of the mercantile system, and has sometimes been regarded as a sort of pioneer in the development of the free-trade doctrines of the 18th century. Though Child considered himself a proponent of the competitive market, he simultaneously argued for a government-controlled interest rate and restricted trade among the colonies which would benefit England. He made various proposals for improving British trade by following Dutch example, and advocated a low rate of interest as the causa causans of all the other causes of the riches of the Dutch people. This low rate of interest he thought should be created and maintained by public authority. Child, whilst adhering to the doctrine of the balance of trade, observed that a people cannot always sell to foreigners without ever buying from them, and denied that the export of the precious metals was necessarily detrimental. He had the mercantilist partiality for a numerous population, and became prominent with a new scheme for the relief and employment of the poor; it is noteworthy also that he advocated the reservation by the mother country of the sole right of trade with her colonies.

Read more about this topic:  Josiah Child

Famous quotes containing the words economic and/or philosophy:

    Just as men must give up economic control when their wives share the responsibility for the family’s financial well-being, women must give up exclusive parental control when their husbands assume more responsibility for child care.
    Augustus Y. Napier (20th century)

    Philosophy can be compared to some powders that are so corrosive that, after they have eaten away the infected flesh of a wound, they then devour the living flesh, rot the bones, and penetrate to the very marrow. Philosophy at first refutes errors. But if it is not stopped at this point, it goes on to attack truths. And when it is left on its own, it goes so far that it no longer knows where it is and can find no stopping place.
    Pierre Bayle (1647–1706)