Struggle Against Non-possessors
During the Church Sobor of 1503, Joseph Volotsky and his supporters (Josephites) managed to scrap the project of elimination of monastic landownership, proposed by the nestiazhateli, or non-possessors (those who opposed monastic landownership), in the persons of the so-called Transvolgan elders led by Nil Sorsky and Vassian Patrikeyev. Joseph Volotsky addressed a number of epistles to the nestyazhateli, in which he tried to prove the legality of monastic landownership and justify the rich décor of churches. Eventually, Joseph Volotsky gained the upper hand and the monasteries preserved their landholdings.
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“We find the most terrible form of atheism, not in the militant and passionate struggle against the idea of God himself, but in the practical atheism of everyday living, in indifference and torpor. We often encounter these forms of atheism among those who are formally Christians.”
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“We find the most terrible form of atheism, not in the militant and passionate struggle against the idea of God himself, but in the practical atheism of everyday living, in indifference and torpor. We often encounter these forms of atheism among those who are formally Christians.”
—Nicolai A. Berdyaev (1874–1948)