Work
Radical Tragedy (1984, 2nd edition 1989, 3rd edition 2004)
In his first book, Dollimore argues that the humanist critical tradition has distorted for modern readers the actual radical function of Early Modern English drama, which had to do with 'a critique of ideology, the demystification of political and power relations and the decentring of “man”' (4).
Political Shakespeare: Essays in Cultural Materialism, edited with Alan Sinfield (1985, 2nd edition 1994)
Treading the same path as Radical Tragedy, this compendium of essays by leading writers on Shakespeare has as its goal to replace our idea of a timeless, humane and civilising Shakespeare with a Shakespeare anchored in the social, political and ideological conflicts of his historical moment. Included are essays by Stephen Greenblatt and Kathleen McLuskie.
Sexual Dissidence (1991)
In Sexual Dissidence, Dollimore sets out “to retrieve lost histories of perversion”, in part by tracing the term “perverse” back to its etymological origins in Latin and its epistemological origins in Augustine. A second theoretical section places Freud and Foucault in dialogue on the subject of perversion, followed by a second historical section, this time, on homophobia.
Death, Desire, and Loss (1998)
In a wide-ranging survey from Anaximander to Aids, Dollimore presses his case that the drive to relinquish the self has always lurked within Western notions of identity and can be found above all, ‘perversely, lethally, ecstatically’ in sexuality.
Sex, Literature, and Censorship (2001)
Dollimore explores the relationship between ethics and aesthetics, centring his discussion on literature’s “dangerous knowledge”. He calls for a shift in critical values from theoretical learning to experiential knowledge, endorsing a criticism capable of “being historically imaginative inside a perspective which one is also critically resisting” (p. 45).
Read more about this topic: Jonathan Dollimore
Famous quotes containing the word work:
“As long as the “woman’s work” that some men do is socially devalued, as long as it is defined as woman’s work, as long as it’s tacked onto a “regular” work day, men who share it are likely to develop the same jagged mouth and frazzled hair as the coffee-mug mom. The image of the new man is like the image of the supermom: it obscures the strain.”
—Arlie Hochschild (20th century)
“No man can call himself liberal, or radical, or even a conservative advocate of fair play, if his work depends in any way on the unpaid or underpaid labor of women at home, or in the office.”
—Gloria Steinem (b. 1934)
“Christopher Cross: You shouldn’t be alone in the street so late at night.
Kitty March: I was coming home from work.
Christopher Cross: You work this late?
Kitty March: Mmm, hmmm.
Christopher Cross: What do you do?
Kitty March: Guess.
Christopher Cross: You’re an actress.
Kitty March: Oh, you are clever!”
—Dudley Nichols (1895–1960)