Reason For Flight
Jonah was induced to flee because, after having won his reputation as a true prophet ("one whose words always came true") by the fulfilment of his prediction in the days of Jeroboam II,2 Kings 14 he had come to be distrusted and to be called a false prophet, the reason being that when sent to Jerusalem to foretell its doom its inhabitants repented and the disaster did not come.
Knowing that the Ninevites also were on the point of repenting (ḳerobe teshubah), he anticipated that among them, too, God would earn the reputation of being a false God, or His Shekinah, could not be found (Pirḳe R. El. x.; but comp. Abraham ibn Ezra's commentary).
The phrase in Jonah 3:1, "and the word of God came unto Jonah the second time," is interpreted by Rabbi Akiba, however, to imply that God spoke only twice to him; therefore the "word of God" to him in 2 Kings 14:25 has no reference to a prophecy which Jonah delivered in the days of Jeroboam II., but must be taken in the sense that as at Nineveh Jonah's words changed evil to good, so under Jeroboam, Israel experienced a change of fortune (Yeb. 98a).
When Jonah went to Joppa he found no ship, for the vessel on which he had intended taking passage had sailed two days before; but God caused a contrary wind to arise and the ship was driven back to port (Zohar, Ḥayye Sarah). At this Jonah rejoiced, regarding it as indicating that his plan would succeed, and in his joy he paid his passage-money in advance, contrary to the usual custom, which did not require its payment until the conclusion of the voyage. According to some he even paid the full value of the ship, amounting to 4,000 gold denarii (Yalk., l.c.; Ned. 38a). But all this happened to teach him the fallacy of his conclusion that God could be evaded (Yalk., l.c.; and Rashi, ad loc.), for the contrary wind affected his ship only; all others on the sea at that time proceeded uninterruptedly on their courses.
Read more about this topic: Jonah In Rabbinic Literature
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