John J. Cove is a Canadian anthropologist known for his work with the Gitksan First Nation of northern British Columbia.
He was a Professor of anthropology and sociology at Carleton University in Ottawa.
As recounted in the introduction to his book Shattered Images (1987), he was led to examine the oral traditions and cosmology of the Tsimshianic-speaking peoples -- the Tsimshian, Gitksan, and Nisga'a -- in 1973 when work on a computer simulation of the traditional Northwest Coast salmon harvest led him to search mythological references to famine. Around the same time, he became influenced by the structuralist approaches of Claude Lévi-Strauss and, through the help of George F. MacDonald, began an intensive study of the Tsimshianic narratives collected by Marius Barbeau and William Beynon.
In 1978 he attempted to begin a sabbatical year of fieldwork with the Gitksan, ostensibly studying the relationship between mythology and masks. The Gitksan-Carrier Tribal Council refused him permission to do fieldwork, on grounds of irrelevancy and lack of community control, until a compromise was reached between Cove and the director of the Gitksan land-claims office, Neil J. Sterritt, whereby Cove returned his grant money and worked for the Tribal Council studying "pre-contact relations with nature."
Eventually, he worked for eight years for the Gitksan and Wet'suwet'en ("Carrier") in research that eventually led to the Delgamuukw vs. the Queen land-claims case.
Cove also created a catalogue of the Barbeau-Beynon files and co-edited, with MacDonald, a selection of narratives collected by Barbeau and Beynon.
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“This is what the Church is said to want, not party men, but sensible, temperate, sober, well-judging persons, to guide it through the channel of no-meaning, between the Scylla and Charybdis of Aye and no.”
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