Indian Boundary Line
In 1816 the boundary was "adjusted" 23 miles (37 km) west to the mouth of the Kansas River on the Missouri River which was a more significant geographic boundary than Fire Prairie Creek. Although no treaties were in place acknowledging the new line, the United States began to survey the new boundary line to which all were to be removed.
Sullivan was instructed to run by his boss William Rector, head of the survey agency for Missouri and Illinois territories to draw a line 100 miles (160 km) north from the mouth of the Kansas River and thence east 150 miles (240 km) and 40 chains to the Des Moines River.
Sullivan was to be criticized later for not extending the line all the way to the similarly named (but different) Des Moines Rapids on the Mississippi River at about the latitude of Fort Madison, Iowa.
Sullivan was to begin his survey on the "far bank" of the confluence on the Left Bank of the Missouri at what is now the Clay County, Missouri and Platte County, Missouri line at what is now property owned by Kansas City Downtown Airport.
The 100-mile (160 km) mark that now forms the Iowa-Missouri border was placed just north of Sheridan, Missouri.
Joseph C. Brown in 1823 survey the boundary south to the Arkansas boundary. From Arkansas it has a small eastward angle to the Arkansas River at Fort Smith, Arkansas where it then heads due south before briefly following the Red River (Texas) to the Texas border.
The line now forms the border between Missouri and Kansas, Missouri and Oklahoma, and Arkansas and Oklahoma.
Read more about this topic: John C. Sullivan
Famous quotes containing the words boundary line, indian, boundary and/or line:
“In the west, Apollo and Dionysus strive for victory. Apollo makes the boundary lines that are civilization but that lead to convention, constraint, oppression. Dionysus is energy unbound, mad, callous, destructive, wasteful. Apollo is law, history, tradition, the dignity and safety of custom and form. Dionysus is the new, exhilarating but rude, sweeping all away to begin again. Apollo is a tyrant, Dionysus is a vandal.”
—Camille Paglia (b. 1947)
“The principal thing children are taught by hearing these lullabies is respect. They are taught to respect certain things in life and certain people. By giving respect, they hope to gain self-respect and through self-respect, they gain the respect of others. Self-respect is one of the qualities my people stress and try to nurture, and one of the controls an Indian has as he grows up. Once you lose your self-respect, you just go down.”
—Henry Old Coyote (20th century)
“In the west, Apollo and Dionysus strive for victory. Apollo makes the boundary lines that are civilization but that lead to convention, constraint, oppression. Dionysus is energy unbound, mad, callous, destructive, wasteful. Apollo is law, history, tradition, the dignity and safety of custom and form. Dionysus is the new, exhilarating but rude, sweeping all away to begin again. Apollo is a tyrant, Dionysus is a vandal.”
—Camille Paglia (b. 1947)
“That’s the down-town frieze,
Principally the church steeple,
A black line beside a white line;
And the stack of the electric plant,
A black line drawn on flat air.”
—Wallace Stevens (1879–1955)