Impact
Central to Kincheloe's work in all of these areas is the construction of a rigorous form of multidimensional scholarship that draws upon critical theory, critical pedagogy, feminist theory, complexity theory, indigenous knowledges, post/anti-colonialism, and other global discourses to help end dominant power-constructed human suffering. In his work over the last few years Kincheloe has focused much attention on the politics of knowledge and epistemology and the diverse ways they operate to shape human consciousness and socio-political and educational activities. He was dedicated to creating a critical pedagogy that helps individuals reshape their lives, become better scholars and social activists, realize their cognitive potential, re-create democratic spaces in a electronically mediated global world, and build and become members of communities of solidarity that work to create better modes of education and a more peaceful, equitable, and ecologically sustainable world.
As educational scholar, Rucheeta Kulkarni (2008) writes: "With an authorial voice that blends conversational simplicity with visionary philosophy, Joe Kincheloe the deepening crises of this nation’s actions at home and abroad—including preemptive wars against imagined enemies, scripted curricula for deprofessionalized teachers, privatization of public schools, and corporate ownership of the news media—he tells the reader not to despair but to hope...For any reader who aspires to do meaningful and transformative knowledge work, it is hard to refuse Kincheloe’s invitation into the ideas of critical pedagogy."
See Raymond Horn (1999) for a comprehensive overview of Kincheloe's scholarship in the 1980s and 1990s.
For those who follow Kincheloe's work, he is viewed not simply as a key public intellectual of our era but a mentor and role model for young scholars. He and Shirley R. Steinberg have helped scholars/activists from around the world develop and publish over 500 books. In this spirit Kincheloe offers a compelling vision of reconceptualized academic institutions grounded on both a hard nosed understanding of power and scholarship and a commitment to new conceptions of social justice and pedagogy. In recent years Kincheloe has come to be known internationally as the conscience of critical pedagogy.
Read more about this topic: Joe L. Kincheloe
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