Jockey Club - History

History

The Jockey Club was founded in 1750, not as a club for jockeys, but rather as one of the most exclusive high society social clubs in the United Kingdom, sharing some of the functions of a gentleman's club such as high-level socialising. The club's first meetings were held at the Star & Garter Pub at Pall Mall, London before later moving to Newmarket; a town known in the United Kingdom as "The Home of Racing". It was historically the dominant organisation in British horseracing, and it remained responsible for its day-to-day regulation until April 2006.

In the late 19th and early 20th centuries, The Jockey Club had a clubhouse in Pall Mall, where many other gentlemen's clubs were based. The fact that it acquired a governing role in the sport reflected the dominant role of the aristocracy in British horse racing up to the 20th century, and the removal of this role was in part a conscious effect to move the sport away from its patrician image. This can be compared with the way that cricket's Marylebone Cricket Club became the governing body of cricket by default, but later surrendered most of its powers to more representative bodies.

Before 2006, it was one of the three bodies which provided management for horse racing in the United Kingdom in conjunction with the British Horseracing Board (itself an offshoot of The Jockey Club) and the Horserace Betting Levy Board.

The Jockey Club was responsible for:

  • Race course medical and veterinary arrangements for riders and horses
  • Employment and direction of race course Officials
  • The licensing of racecourses
  • Licensing of trainers, riders, valets
  • The registration of owners and stable employees
  • Disciplinary matters
  • Security and anti-doping measures
  • The conduct of racing

Read more about this topic:  Jockey Club

Famous quotes containing the word history:

    No cause is left but the most ancient of all, the one, in fact, that from the beginning of our history has determined the very existence of politics, the cause of freedom versus tyranny.
    Hannah Arendt (1906–1975)

    So in accepting the leading of the sentiments, it is not what we believe concerning the immortality of the soul, or the like, but the universal impulse to believe, that is the material circumstance, and is the principal fact in this history of the globe.
    Ralph Waldo Emerson (1803–1882)

    “And now this is the way in which the history of your former life has reached my ears!” As he said this he held out in his hand the fatal letter.
    Anthony Trollope (1815–1882)