Destruction and Revival
In 1448 the Jīlū district was ravaged by the Qara Qoyunlu and many of its villages lay abandoned for over a century. This is probably the reason why the colophon of a manuscript copied in 1490 at Bé-Silim in the Baz district mentions only the metropolitan of Mosul. Normally, Baz would have been included in either the diocese of Beth-Bghāsh or Jīlū.
Most of the refugees from Jīlū fled to Assyrian districts in neighboring Iran. Evidence for this appears in the inclusion of Jīlū in the title of the metropolitan of Salamas around 1552, and the copying of a manuscript in the village of Naze north of Urmia in 1563 by the priest Paul of Oramar. Additionally, many Assyrian families in the Urmia region trace their ancestry to settlers originally from Jīlū. Among the most well known are the Malek-Yonan family of Geogtapa, who are descended from a Jīlū chieftain who founded the village in the 16th century. He also built a church there dedicated to St. Zayʿā which he set with stones brought from the original church in Jīlū.
Later in the 16th century, many inhabitants from Jīlū returned to rebuild their homes and churches. Those of Zêrīnī found the church of St. 'Azīzā in ruins and, after rebuilding it, they acquired a text of the saint's legend from the town of Bakhdida in the Nineveh plains. In the village of Nahrā the returnees found that they had forgotten how to work its six important water-powered mills which were utilized by the inhabitants of all the villages of Jīlū. Because of this, they were forced to seek the assistance of a man named Yāwélā (Yāhw-Allāhā) and his two sons Billā and Lāchin from the village of Bé-Nahré in the Rumtā sub-district of Upper Tyare, who were well-versed in the operation of such mills. After this, the Assyrians of Jīlū were largely left alone, allowing them to once again prosper and grow in influence among Hakkâri's independent Assyrian tribes.
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