Christianity
Main article: Split of early Christianity and Judaism See also: New Covenant, Paul of Tarsus and Judaism, and Christianity and JudaismThe first Christians (whom historians refer to as Jewish Christians) were the original Jewish followers of Jesus, a Galilean healer, preacher, and, according to Christianity, prophet. After his crucifixion for sedition by the Romans, his followers broke over whether they should continue to observe Jewish law, such as at the Council of Jerusalem. Those who argued that the law was abrogated (either partially or fully, either by Jesus or Paul or by the Roman destruction of the Temple) broke to form Christianity.
The eventual redefinition of Moses' Law by Jesus' disciples and their belief in his deity, along with the development of the New Testament, ensured that Christianity and Judaism would become different and often conflicting religions. The New Testament depicts the Saducees and Pharisees as Jesus' opponents (see Woes of the Pharisees), whereas the Jewish perspective has the Pharisees as the justified predecessors of the rabbis who upheld the Torah including the Oral law, which Christians refer to as the Mosaic Law or Pentateuch or "Old Covenant" in contrast to the "New Covenant".
Read more about this topic: Jewish Schisms
Famous quotes containing the word christianity:
“The want of education and moral training is the only real barrier that exists between the different classes of men. Nature, reason, and Christianity recognize no other. Pride may say Nay; but Pride was always a liar, and a great hater of the truth.”
—Susanna Moodie (18031885)
“Wherever there are walls I shall inscribe this eternal accusation against Christianity upon themI can write in letters which make even the blind see ... I call Christianity the one great curse, the one great intrinsic depravity, the one great instinct for revenge for which no expedient is sufficiently poisonous, secret, subterranean, pettyI call it the one immortal blemish of mankind....”
—Friedrich Nietzsche (18441900)
“The real security of Christianity is to be found in its benevolent morality, in its exquisite adaptation to the human heart, in the facility with which its scheme accommodates itself to the capacity of every human intellect, in the consolation which it bears to the house of mourning, in the light with which it brightens the great mystery of the grave.”
—Thomas Babington Macaulay (18001859)