Jewish Religious Movements - Jewish Sects in The Second Temple Period

Jewish Sects in The Second Temple Period

In the decades before the destruction of the Second Temple in 70 CE, the Jewish people in the Roman province of Iudaea were divided into several movements, sometimes warring among themselves: Saducees, Pharisees, Essenes, and Zealots. Many historic sources, from Flavius Josephus to the Christian New Testament to the recovered fragments of the Dead Sea Scrolls, attest to the divisions among Jews at this time. Rabbinical writings from later periods, including the Talmud, attest further to these ancient schisms.

Read more about this topic:  Jewish Religious Movements

Famous quotes containing the words jewish, sects, temple and/or period:

    The exile is a singular, whereas refugees tend to be thought of in the mass. Armenian refugees, Jewish refugees, refugees from Franco Spain. But a political leader or artistic figure is an exile. Thomas Mann yesterday, Theodorakis today. Exile is the noble and dignified term, while a refugee is more hapless.... What is implied in these nuances of social standing is the respect we pay to choice. The exile appears to have made a decision, while the refugee is the very image of helplessness.
    Mary McCarthy (1912–1989)

    Deism is good sense not yet instructed by revelation, and other religions are good sense perverted by superstition. All sects differ, because they come from men; morality is everywhere the same, because it comes from God.
    Voltaire [François Marie Arouet] (1694–1778)

    Thou shalt make thy house
    The temple of a nation’s vows.
    Spirits of a higher strain
    Who sought thee once shall seek again.
    I detected many a god
    Forth already on the road,
    Ancestors of beauty come
    In thy breast to make a home.
    Ralph Waldo Emerson (1803–1882)

    There is not any present moment that is unconnected with some future one. The life of every man is a continued chain of incidents, each link of which hangs upon the former. The transition from cause to effect, from event to event, is often carried on by secret steps, which our foresight cannot divine, and our sagacity is unable to trace. Evil may at some future period bring forth good; and good may bring forth evil, both equally unexpected.
    Joseph Addison (1672–1719)