Jewish medical ethics is a modern scholarly and clinical approach to medical ethics that draws upon Jewish thought and teachings. Pioneered by Rabbi Immanuel Jakobovits in the 1950s, Jewish medical ethics centers mainly around an applied ethics drawing upon traditional rabbinic law (halakhah). In addition, scholars have begun examining theoretical and methodological questions, while the field itself has been broadened to encompass bioethics and non-halakhic approaches.
Read more about Jewish Medical Ethics: Key Issues, History
Famous quotes containing the words jewish, medical and/or ethics:
“What was lost in the European cataclysm was not only the Jewish past—the whole life of a civilization—but also a major share of the Jewish future.... [ellipsis in source] It was not only the intellect of a people in its prime that was excised, but the treasure of a people in its potential.”
—Cynthia Ozick (b. 1928)
“There may perhaps be a new generation of doctors horrified by lacerations, infections, women who have douched with kitchen cleanser. What an irony it would be if fanatics continued to kill and yet it was the apathy and silence of the medical profession that most wounded the ability to provide what is, after all, a medical procedure.”
—Anna Quindlen (b. 1952)
“Ethics and religion differ herein; that the one is the system of human duties commencing from man; the other, from God. Religion includes the personality of God; Ethics does not.”
—Ralph Waldo Emerson (1803–1882)