Jewish Immigration To Puerto Rico

The Jewish immigration to Puerto Rico began in the 15th century with the arrival of the anusim (variously called conversos, Crypto-Jews, or Secret Jews and derogatorily marranos, meaning swine) who accompanied Christopher Columbus on his second voyage. An open Jewish community did not flourish in Puerto Rico because Judaism was prohibited by the Spanish Inquisition, however many migrated to mountainous parts of the island, far from the central power of San Juan, and continued to self-identify as Jews and practice Crypto-Judaism.

It would be hundreds of years before an open Jewish community would be established on the island. Very few American Jews settled in Puerto Rico after the island was ceded by Spain to the United States under the terms of the 1898 Treaty of Paris, which ended the Spanish–American War.

The first large group of Jews to settle in Puerto Rico were European refugees fleeing German–occupied Europe in the 1930s and 1940s. The second influx of Jews to the island came in the 1950s, when thousands of Cuban Jews (most of Eastern-European descent) fled after Fidel Castro came to power, the majority immigrating to Miami, Florida, with a sizable portion choosing to establish and integrate themselves on the neighboring island because of the cultural, linguistic, racial, and historic similarities shared by both islands.

Puerto Rican Jews have made many contributions in multiple fields, including business and commerce, education, and entertainment. Puerto Rico has the largest and richest Jewish community in the Caribbean, with over 3,000 Jewish inhabitants. It is also the only Caribbean island in which all three major Jewish denominations—Orthodox, Conservative, and Reform—are represented.

Read more about Jewish Immigration To Puerto Rico:  First Jews To Arrive in Puerto Rico, 19th Century, Establishment of A Jewish Community, Jewish Influence in Puerto Rican and Popular Culture, Resolution 1480, See Also, References

Famous quotes containing the words jewish and/or immigration:

    The exile is a singular, whereas refugees tend to be thought of in the mass. Armenian refugees, Jewish refugees, refugees from Franco Spain. But a political leader or artistic figure is an exile. Thomas Mann yesterday, Theodorakis today. Exile is the noble and dignified term, while a refugee is more hapless.... What is implied in these nuances of social standing is the respect we pay to choice. The exile appears to have made a decision, while the refugee is the very image of helplessness.
    Mary McCarthy (1912–1989)

    The admission of Oriental immigrants who cannot be amalgamated with our people has been made the subject either of prohibitory clauses in our treaties and statutes or of strict administrative regulations secured by diplomatic negotiations. I sincerely hope that we may continue to minimize the evils likely to arise from such immigration without unnecessary friction and by mutual concessions between self-respecting governments.
    William Howard Taft (1857–1930)