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About Religion

One common strain of Jewish humour examines the role of religion in contemporary life, often gently mocking the religious hypocrite. For example:

A Reform Rabbi was so compulsive a golfer that once, on Yom Kippur, he left the house early and went out for a quick nine holes by himself. An angel who happened to be looking on immediately notified his superiors that a grievous sin was being committed. On the sixth hole, God caused a mighty wind to take the ball directly from the tee to the cup — a miraculous shot.
The angel was horrified. "A hole in one!" he exclaimed, "You call this a punishment, Lord?!"
Answered God with a sly smile, "So who can he tell?"

Or, on differences between Orthodox, Conservative and Reform movements:

An Orthodox, a Conservative, and a Reform rabbi are each asked whether one is supposed to say a brokhe (blessing) over a lobster (non-kosher food, normally not eaten by religious Jews).
The Orthodox rabbi asks, "What is this...'lobster'...thing?" The Conservative rabbi doesn't know what to say, muttering about responsa. The Reform rabbi says, "What's a brokhe?"

In particular, Reform Jews may be lampooned for their rejection of traditional Jewish beliefs. An example, from one of Woody Allen's early stand-up routines:

We were married by a Reform rabbi in Long Island. A very Reform rabbi. A Nazi.

Jokes have been made about the shifting of gender roles (in the more traditional Orthodox movement, women marry at a young age and have many children, while the more liberal Conservative and Reform movements make gender roles more egalitarian, even ordaining women as Rabbis). The Reconstructionist movement was the first to ordain homosexuals, all of which leads to this joke:

At an Orthodox wedding, the bride's mother is pregnant. At a Conservative wedding, the bride is pregnant. At a Reform wedding, the rabbi is pregnant. At a Reconstructionist wedding, the rabbi and her wife are both pregnant.

Often jokes revolve around the social practice of the Jewish religion:

A man is rescued from a desert island after 20 years. The news media, amazed at this feat of survival, ask him to show them his home.
"How did you survive? How did you keep sane?" they ask him, as he shows them around the small island.
"I had my faith. My faith as a Jew kept me strong. Come." He leads them to a small glen, where stands an opulent temple, made entirely from palm fronds, coconut shells and woven grass. The news cameras take pictures of everything — even a torah made from banana leaves and written in octopus ink. "This took me five years to complete."
"Amazing! And what did you do for the next fifteen years?"
"Come with me." He leads them around to the far side of the island. There, in a shady grove, is an even more beautiful temple. "This one took me twelve years to complete!"
"But sir" asks the reporter, "Why did you build two temples?"
"This is the temple I attend. That other place? Hah! I wouldn't set foot in that other temple if you PAID me!"

As with most ethnicities, jokes have often mocked Jewish accents—at times gently, and at others quite harshly. One of the kinder examples is:

One early winter morning, Rabbi Bloom was walking beside the canal when he saw a dog in the water, trying hard to stay afloat. It looked so sad and exhausted that Rabbi Bloom jumped in, and after a struggle, managed to bring it out alive.
A passer-by who saw this remarked, "That was very brave of you! You must love animals; are you a vet?"
Rabbi Bloom replied, "And vhat did you expect? Of course I'm a–vet! I'm a–freezing cold as vell!"