Responsibility of Jewish Authorities
According to Jeremy Cohen, "ven before the Gospels appeared, the apostle Paul (or, more probably, one of his disciples) portrayed the Jews as Christ's killers ... But though the New Testament clearly looks to the Jews as responsible for the death of Jesus, Paul and the evangelists did not yet condemn all Jews, by the very fact of their Jewishness, as murderers of the son of God and his messiah. That condemnation, however, was soon to come."
The accuracy of the Gospel accounts' portrayal of Jewish complicity in Jesus' death is debated. According to the New Testament accounts, the Jewish authorities in Roman Judea charged Jesus with blasphemy and sought his execution (see Sanhedrin Trial of Jesus), but lacked the authority to have Jesus put to death (John 18:31), so they brought Jesus to Pontius Pilate, the Roman Governor of the province, who consented to Jesus' execution (John 19:16). However, some Jewish authorities were responsible for the stoning of Saint Stephen in Acts 7:54 and of James the Just in Antiquities of the Jews 20.9.1 without the consent of the governor. As the Jesus Seminar's Scholars Version translation notes for John 18:31: "it's illegal for us: The accuracy of this claim is doubtful."
Pilate's portrayal in the Gospel accounts as a reluctant accomplice to Jesus' death is also questioned. It is suggested that a Roman Governor such as Pilate would have no problem in executing any leader whose followers posed a potential threat to Roman rule. It has also been suggested that the Gospel accounts may have downplayed the role of the Romans in Jesus' death during a time when Christianity was struggling to gain acceptance in the then pagan or polytheist Roman world.
Read more about this topic: Jewish Deicide
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