Jewish Christian - Surviving Communities Whose Origins Reflect Both Judaism and Early Christianity

Surviving Communities Whose Origins Reflect Both Judaism and Early Christianity

Certain Christian communities of India, Syria, Lebanon, and Israel/Palestinian Territories have traditionally been associated with some 1st century Jewish Christian heritage. The Syriac Orthodox Church, the Greek Orthodox Church of Antioch, and the Melkite Greek Catholic Church of Antioch are churches with known Jewish Christian membership that dates as far back as the 1st century. All three churches had common origins in terms of membership, where the majority of adherents was a mix of Greeks and Hellenized Jews and Syrians from Antioch and the rest of Syria who adopted the new faith. The Syriac Orthodox Church follows the Antiochene rite that celebrates liturgy in Syriac and still carries some particular customs that are considered today as purely Judaic in nature.

Some typically Grecian "Ancient Synagogal" priestly rites have survived partially to the present, notably in the distinct church service of the Greek Orthodox Church of Antioch and the Melkite Greek Catholic communities of the Hatay Province of Southern Turkey, Syria and Lebanon. Members of theses communities still call themselves Rûm which literally means "Eastern Roman" or "Byzantine" in Turkish, Persian and Arabic. The term "Rum" is used in preference to "Ionani" or "Yāvāni" which means Greek or "Ionian" in Classical Arabic and Ancient Hebrew.

Most Northern-MENA "Melkites" or "Rûms", can trace their ethnocultural heritage to the Greek and Macedonian settlers and Hellenized Judeo-Christians of the past, founders of the original "Antiochian Greek" communities of Cilicia and Northwestern Syria. Counting members of the surviving minorities in the Hatay Province of Turkey and their relatives in the diaspora, there are more than 1.8 million Antiochite Greco-Melkite Christians residing in the Northern-MENA, the US, Canada and Latin America today.

Today, certain families are associated with descent from the early Jewish Christians of Antioch, Damascus, Judea, and Galilee. Some of those families carry surnames such as Youhanna (John), Hanania (Ananias), Sahyoun (Zion), Eliyya/Elias (Elijah), Chamoun/Shamoun (Simeon/Simon), Semaan/Simaan (Simeon/Simon), Menassa (Manasseh), Salamoun/Suleiman (Solomon), Youwakim (Joachim), Zakariya (Zacharias) and others.

Read more about this topic:  Jewish Christian

Famous quotes containing the words surviving, communities, origins, reflect, judaism, early and/or christianity:

    For my own part, I commonly attend more to nature than to man, but any affecting human event may blind our eyes to natural objects. I was so absorbed in him as to be surprised whenever I detected the routine of the natural world surviving still, or met persons going about their affairs indifferent.
    Henry David Thoreau (1817–1862)

    His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.
    —A.J. (Arthur James)

    The origins of clothing are not practical. They are mystical and erotic. The primitive man in the wolf-pelt was not keeping dry; he was saying: “Look what I killed. Aren’t I the best?”
    Katharine Hamnett (b. 1948)

    Unless criticism refuses to take itself quite so seriously or at least to permit its readers not to, it will inevitably continue to reflect the finicky canons of the genteel tradition and the depressing pieties of the Culture Religion of Modernism.
    Leslie Fiedler (b. 1917)

    Christianity is the religion of melancholy and hypochondria. Islam, on the other hand, promotes apathy, and Judaism instills its adherents with a certain choleric vehemence, the heathen Greeks may well be called happy optimists.
    Franz Grillparzer (1791–1872)

    Foolish prater, What dost thou
    So early at my window do?
    Cruel bird, thou’st ta’en away
    A dream out of my arms to-day;
    A dream that ne’er must equall’d be
    By all that waking eyes may see.
    Thou this damage to repair
    Nothing half so sweet and fair,
    Nothing half so good, canst bring,
    Tho’ men say thou bring’st the Spring.
    Abraham Cowley (1618–1667)

    Give me Catholicism every time. Father Cheeryble with his thurible; Father Chatterjee with his liturgy. What fun they have with all their charades and conundrums! If it weren’t for the Christianity they insist on mixing in with it, I’d be converted tomorrow.
    Aldous Huxley (1894–1963)