Use of Historical Methods
The scholars attending attempt to reconstruct the life of the historical Jesus. They try to ask who he was, what he did, what he said, and what his sayings meant, using a number of tools. Their reconstruction is based on social anthropology, history and textual analysis. The key feature is the rejection of apocalyptic eschatology. They use cross-cultural anthropological studies to set the general background, narrow in on the history and society of first-century Palestine, and use textual analysis (along with more anthropology and history) to focus on Jesus himself. They use a combination of primary sources, secondary sources, and archaeological evidence. Their methodology, which was developed by a team of scholars (who expounded papers for the review of other Fellows and published many in Forum) and is explained in The Five Gospels (the four canonical gospels plus the Gospel of Thomas), involves canvassing the records of the first four centuries for traditions about Jesus and sifting them by criteria such as multiple attestation, distinctiveness, and orality.
Read more about this topic: Jesus Seminar
Famous quotes containing the words historical and/or methods:
“Historical! Must it be historical to catch your attention? Even though historicity, like notoriety, denotes nothing more than that something has occurred.”
—Franz Grillparzer (1791–1872)
“We are lonesome animals. We spend all our life trying to be less lonesome. One of our ancient methods is to tell a story begging the listener to say—and to feel—”Yes, that’s the way it is, or at least that’s the way I feel it. You’re not as alone as you thought.””
—John Steinbeck (1902–1968)