Jeffries Wyman - Views On Evolution and Correspondence With Darwin

Views On Evolution and Correspondence With Darwin

Wyman was a theist who attended the Unitarian Church at Harvard and as such leaned toward a belief in a "theistic, morphological form of evolution rather than natural selection." Two historians of science who chronicles Wyman's career, A. Hunter Dupree and Toby Appel, disagreed as to Wyman's reception of Darwin's theories of evolution and natural selection. Dupree believed that Wyman's religious beliefs caused him to struggle with Darwin's theories, accepting them "only by intense effort both as a scientist and a person." Appel disagreed with Dupree, believing that Wyman had no difficulty accepting Darwin's theory of evolution but that his work in philosophical anatomy made it "doubtful that he ever accepted natural selection." In her article, Appel makes a case for Wyman as a proponent of philosophical anatomy at Harvard, along with Louis Agassiz and Asa Gray. Philosophical anatomy, also known as transcendental anatomy, was the "search for ideal patterns of structure in nature." This search did not prevent Wyman and Gray in accepting evolution, although Agassiz never did. However, unlike Gray, Wyman could not accept natural selection as the method of evolution, believing instead in evolution as "directed by the Creator."

When On the Origin of Species was published in 1859, Wyman's one-time mentor, Richard Owen came out against the book, while his colleague Asa Gray supported it. In 1860, Darwin went to Gray to enlist Wyman's support due to Wyman's work on higher apes and anatomy. Wyman wrote to Darwin agreeing that "progressive development is a far more probable theory than progressive creations", and the two men corresponded between 1860 and 1866, with Darwin writing at one point "I know hardly anyone whose opinions I should be more inclined to defer to."

Read more about this topic:  Jeffries Wyman

Famous quotes containing the words views, evolution and/or darwin:

    The word “conservative” is used by the BBC as a portmanteau word of abuse for anyone whose views differ from the insufferable, smug, sanctimonious, naive, guilt-ridden, wet, pink orthodoxy of that sunset home of the third-rate minds of that third-rate decade, the nineteen-sixties.
    Norman Tebbit (b. 1931)

    By contrast with history, evolution is an unconscious process. Another, and perhaps a better way of putting it would be to say that evolution is a natural process, history a human one.... Insofar as we treat man as a part of nature—for instance in a biological survey of evolution—we are precisely not treating him as a historical being. As a historically developing being, he is set over against nature, both as a knower and as a doer.
    Owen Barfield (b. 1898)

    From the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows. There is grandeur in this view of life, with its several powers, having been breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.
    —Charles Darwin (1809–1882)