Early Career
He was professor at the Sorbonne from 1936 to 1967, broken by World War II. He was in the U.S. from 1942 to 1945, having been interned as a Jew at the Drancy internment camp (north-east of Paris) and then escaped.
He began his career as a follower of Henri Bergson and the American pluralist philosophers William James and George Santayana. He is known as one of those introducing Hegelian thought in France in the 1930s, ahead of Alexandre Kojève's more celebrated lectures. He was also a champion in French thought of the Danish proto-existentialist Kierkegaard. These enthusiasms, which became the significant books Le malheur de la conscience dans la philosophie de Hegel (1929) and Études kierkegaardiennes (1938) were controversial, in the prevailing climate of thought. However, he influenced a number of key thinkers including Emmanuel Levinas and Jean-Paul Sartre. In the second issue of Acéphale, Georges Bataille's review, Jean Wahl wrote an article titled Nietzsche and the Death of God, concerning Karl Jaspers' interpretation of this work. He became known as an anti-systematic philosopher, in favour of philosophical innovation and the concrete.
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