Brackets and Quotation Marks
JIS X 0208 | JIS X 0213 | Unicode | Name(s) | Usage | |
---|---|---|---|---|---|
「」 | 2156, 2157 |
1-1-54, 1-1-55 |
U+300C, U+300D |
kagi (鉤?, "hook") |
Usual Japanese quotation marks |
『』 | 2158, 2159 |
1-1-56, 1-1-57 |
U+300E, U+300F |
kagi (鉤?) |
Japanese version of double quotes, often used when indicating a book title |
() | 2169, 216A |
1-1-42, 1-1-43 |
U+FF08, U+FF09 |
pāren (パーレン?, "parenthesis") |
|
〔〕 | 216C, 216E |
1-1-44, 1-1-45 |
U+3014, U+3015 |
kikkō (亀甲?, "tortoise shell") |
Used to insert comments into quoted text |
[] | 216D, 216E |
1-1-46, 1-1-47 |
U+FF3B, U+FF3D |
kakko (括弧?) |
|
{} | 216F, 2170 |
1-1-48, 1-1-49 |
U+FF5B, U+FF5D |
burēsu (ブレース?, "brace") |
|
〈〉 | 2171, 2172 |
1-1-50, 1-1-51 |
U+3008, U+3009 |
kakko (括弧?) |
The name gyume comes from the guillemets |
《》 | 2173, 2174 |
1-1-52, 1-1-53 |
U+300A, U+300B |
kakko (括弧?) |
|
【】 | 2179, 217A |
1-1-58, 1-1-59 |
U+3010, U+3011 |
kakko (括弧?) |
Used in headings, for example in dictionary definitions |
〖〗 | 1-2-58, 1-2-59 |
U+3016, U+3017 |
|||
〘〙 | 1-2-56, 1-2-57 |
U+3018, U+3019 |
|||
〚〛 | U+301A, U+301B |
Read more about this topic: Japanese Typographic Symbols
Famous quotes containing the words quotation marks, quotation and/or marks:
“With wonderful art he grinds into paint for his picture all his moods and experiences, so that all his forces may be brought to the encounter. Apparently writing without a particular design or responsibility, setting down his soliloquies from time to time, taking advantage of all his humors, when at length the hour comes to declare himself, he puts down in plain English, without quotation marks, what he, Thomas Carlyle, is ready to defend in the face of the world.”
—Henry David Thoreau (18171862)
“We are as much informed of a writers genius by what he selects as by what he originates. We read the quotation with his eyes, and find a new and fervent sense; as a passage from one of the poets, well recited, borrows new interest from the rendering. As the journals say, the italics are ours.”
—Ralph Waldo Emerson (18031882)
“What is clear is that Christianity directed increased attention to childhood. For the first time in history it seemed important to decide what the moral status of children was. In the midst of this sometimes excessive concern, a new sympathy for children was promoted. Sometimes this meant criticizing adults. . . . So far as parents were put on the defensive in this way, the beginning of the Christian era marks a revolution in the childs status.”
—C. John Sommerville (20th century)