Jainism in The United States - History

History

In 1893, Virachand Gandhi was officially first jain delegate to visit USA and represent Jainism in first ever Parliament of World Religions. Virchand Gandhi is considered a key figure in the history of American Jainism as the first practicing Jain to speak publicly in the United States about Jainism. The first Jain temple in the United States was built for the St. Louis World's Fair in 1904. After the fair, the temple was moved to Las Vegas and later to Los Angeles. It is now owned by the Jain Society of Los Angeles. Adherents of Jainism first arrived in the United States in the 20th century. The most significant time of Jain immigration was in the early 1970s. The United States has since become a center of the Jain Diaspora.

The first Jain monk to travel to the United States, known as Chitrabhanu, arrived in 1971. He gave several lectures about Jainism at Harvard University and established a Jain center in New York. In 1975 a second Jain monk, Acharya Sushil Kumarji, arrived in the United States. He established multiple Jain centers. In the 1980s the Federation of Jain Associations in North America was founded to support the Jain community in the United States and Canada.

As of 2010 the United States contained the most Jain temples of any country in the Jain diaspora. At least one third of the Jains living outside of India live in the United States, numbering close to 100,000. Jain temples in the United States, which numbered 26 as of 2006, frequently incorporate marble and arches in a style reminiscent of Rajasthan architecture. There are almost 100 distinct Jain congregations in the United States.

Many Jains in the United States are often employed in white-collar occupations. They also frequently volunteer at animal welfare organizations.

Read more about this topic:  Jainism In The United States

Famous quotes containing the word history:

    “We know only a single science, the science of history. One can look at history from two sides and divide it into the history of nature and the history of men. However, the two sides are not to be divided off; as long as men exist the history of nature and the history of men are mutually conditioned.”
    —Karl Marx (1818–1883)

    “In the history of the human mind, these glowing and ruddy fables precede the noonday thoughts of men, as Aurora the sun’s rays. The matutine intellect of the poet, keeping in advance of the glare of philosophy, always dwells in this auroral atmosphere.”
    —Henry David Thoreau (1817–1862)

    “Let it suffice that in the light of these two facts, namely, that the mind is One, and that nature is its correlative, history is to be read and written.”
    —Ralph Waldo Emerson (1803–1882)