Customs
During the 18th century, there were a number of attempts to prepare an accurate portrayal of Sikh customs. Sikh scholars and theologians started in 1931 to prepare the Reht Maryada—the Sikh code of conduct and conventions. This has successfully achieved a high level of uniformity in the religious and social practices of Sikhism throughout the world. It contains 27 articles. Article 1 defines who is a Sikh:
Any human being who faithfully believes in:- One Immortal Being,
- Ten Gurus, from Guru Nanak Dev to Guru Gobind Singh,
- The Guru Granth Sahib,
- The utterances and teachings of the ten Gurus and the baptism bequeathed by the tenth Guru, and who does not owe allegiance to any other religion, is a Sikh.
Fasting is an accepted practice for the Jains. A Sikh will eat to partially satisfy the hunger at all times.
Where the Guru Granth Sahib is present, that place becomes a Gurdwara. The focal point of worship in a Gurdwara (the gateway to God) is the eternal teachings of Guru Granth Sahib -the Shabad (Word) Guru.
Jains exhibit the statues of their Tirathankars in their temples. Special shrines in residences or in public temples include images of the Tirthankaras, who are not worshiped but remembered and revered; other shrines house images of deities who are more properly invoked to intercede with worldly problems. Daily rituals may include meditation and bathing; bathing the images; offering food, flowers, and lighted lamps for the images; and reciting mantras in Ardhamagadhi, an ancient language of northeast India related to Sanskrit.
Jainism express non violence in thought, word and action. Sikhism seeks peace; when all other means have been exhausted then they find it justifiable to draw the sword against oppression and injustice. Jains believe a peaceful way can always be found, perhaps sometimes after tremendous effort. War or violence against humans or animals is never justified.
Read more about this topic: Jainism And Sikhism
Famous quotes containing the word customs:
“Is a civilization naturally backward because it is different? Outside of cannibalism, which can be matched in this country, at least, by lynching, there is no vice and no degradation in native African customs which can begin to touch the horrors thrust upon them by white masters. Drunkenness, terrible diseases, immorality, all these things have been gifts of European civilization.”
—W.E.B. (William Edward Burghardt)
“Change often makes accepted customs into crimes.”
—Mason Cooley (b. 1927)
“The correct rate of speed in innovating changes in long-standing social customs has not yet been determined by even the most expert of the experts. Personally I am beginning to think there is more danger in lagging than in speeding up cultural change to keep pace with mechanical change.”
—Mary Barnett Gilson (1877–?)