Islamic Views of Mary - Family

Family

Lineage of six prominent prophets according to Islamic tradition
Adem (Adam)
Nuh (Noah)
Ibrahim (Abraham)
Ismā'īl (Ishmael) Is'haq (Isaac)
Musa (Moses)
Maryam (Mary)
Isa (Jesus)
Abdul Muttalib
Muhammad
Dotted lines indicate multiple generations

The Quran refers to Mary as being from the "house of Amram", which is a reference to Amram, the father of Moses (Musa), Aaron (Harun) and Miriam, through whom Mary descended. Mary is further called the "daughter of Amram", which has again been interpreted to refer to her ancestor rather than her actual father, who is unnamed in the Quran, but to whom Christian tradition applies the name Joachim. Muslim scholars and commentators have seen the Quran's statement of Mary being a "daughter of Amram" as similar to the description of Elizabeth in the Gospel of Luke as being one of the "daughters of Aaron"; they interpret both of these phrases as referring to ancestral fathers, rather than literal fathers. Take note, however, that the Gospel of Luke only says Mary and Elizabeth are relatives. There is no phrase "the daughter of Aaron." (Only Luke 1 mentions Elizabeth.)


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Famous quotes containing the word family:

    If you have this enormous talent, it’s got you by the balls, it’s a demon. You can’t be a family man and a husband and a caring person and be that animal. Dickens wasn’t that nice a guy.
    Dustin Hoffman (b. 1937)

    One theme links together these new proposals for family policy—the idea that the family is exceedingly durable. Changes in structure and function and individual roles are not to be confused with the collapse of the family. Families remain more important in the lives of children than other institutions. Family ties are stronger and more vital than many of us imagine in the perennial atmosphere of crisis surrounding the subject.
    Joseph Featherstone (20th century)

    Some [adolescent] girls are depressed because they have lost their warm, open relationship with their parents. They have loved and been loved by people whom they now must betray to fit into peer culture. Furthermore, they are discouraged by peers from expressing sadness at the loss of family relationships—even to say they are sad is to admit weakness and dependency.
    Mary Pipher (20th century)