Other Texts of The Prophets
The Quran also mentions two ancient scrolls and another possible book:
- Scrolls of Abraham: The Scrolls of Abraham are believed to have been one of the earliest bodies of scripture, which were vouchsafed to Abraham (ʾIbrāhīm), and later used by Ishmael (Isma'il) and Isaac (ʾIsḥāq). Although usually referred to as 'scrolls', many translators have translated the Arabic suhuf as "books". The Scrolls of Abraham are now considered lost rather than corrupted, although some scholars have identified them with the Testament of Abraham, an apocalyptic piece of literature available in Arabic at the time of Muhammad.
- Kitab of Yahya: There is an allusion to a Kitab or Book of Yahya (who is also known as 'John the Baptist'). It is possible that portions of its text appear in some of the Mandaean scriptures such as the Genzā Rabbā or the Draša d-Iahia "The Book of John the Baptist". Yahya is revered by the Mandaeans and by the Sabians.
- Scrolls of Moses: These scrolls, containing the revelations of Moses, which were perhaps written down later by Moses, Aaron and Joshua, are understood by Muslims to refer not to the Torah but to revelations aside from the Torah. Some scholars have stated that they could possibly refer to the Book of the Wars of the Lord, a lost text spoken of in the Old Testament or Tanakh in the Book of Numbers.
Read more about this topic: Islamic Books
Famous quotes containing the words texts and/or prophets:
“I know that I will always be expected to have extra insight into black texts—especially texts by black women. A working-class Jewish woman from Brooklyn could become an expert on Shakespeare or Baudelaire, my students seemed to believe, if she mastered the language, the texts, and the critical literature. But they would not grant that a middle-class white man could ever be a trusted authority on Toni Morrison.”
—Claire Oberon Garcia, African American scholar and educator. Chronicle of Higher Education, p. B2 (July 27, 1994)
“So I soon made up my mind about the poets too: I decided that it was not wisdom that enabled them to write their poetry, but a kind of instinct or inspiration, such as you find in seers and prophets who deliver all their sublime messages without knowing in the least what they mean.”
—Socrates (469–399 B.C.)