Places of Worship
Several mosques have been built in Sweden since the 1980s, with notable ones in Malmö (1984) and Stockholm (2000). The Bellevue Mosque and the Brandbergen Mosque in the 2000s came to public attention as recruitment and propaganda centers for Islamist terrorism.
The following are some of the places of Islamic worship that can be found today in Sweden (See also the list of mosques in Sweden):
Name | Municipality | Year | Organization | Sect | Imam | Worship language |
---|---|---|---|---|---|---|
Stockholm | ||||||
Stockholm Mosque | Stockholm, Medborgarplatsen | 2000 | Islamiska Förbundet i Stockholm | Sunni | Abu Mahmoud | Arabic, Swedish |
Bangladesh Jame Masjid | 23 Kocksgatan, Medborgarplatsen Stockholm | Sunni Hanafi Wahhabi | Bengali, Arabic | |||
Fittja Mosque | Stockholm, Fittja | 2007 | Botkyrka Turkiska Islamiska Förening | Sunni (Hanafi) | Arabic, Turkish | |
Brandbergen Mosque | Haninge (South Stockholm) | Haninge Islamiskt Kultur Center | Karim Laallam | Arabic | ||
Imam Ali Mosque | Järfälla (West Stockholm) | Ahl Al Bayt Assembly | Shi'ite | Arabic, Persian | ||
Northern Sweden | ||||||
Umeå Mosque | Umeå, Ålidhem | to be built | ||||
Central Sweden | ||||||
Uppsala | Uppsala, Kvarngärdet | 1995 | Sunni | |||
Örebro | Örebro, Vivalla | 2008 | ||||
Southern Sweden | ||||||
Bellevue Mosque | Gothenburg, Bellevue | Islamic Sunni Centre | Wahhabi | |||
Musalla as-Salam | Gothenburg, Bellevue | Sunni (Shafi'i) | ||||
Turkish Mosque 1 | Gothenburg, Hisingen | Sunni (Hanafi) | ||||
Turkish Mosque 2 | Gothenburg, Hisingen | Sunni (Hanafi) | ||||
Masjid Guraba | Gothenburg, Hisingen | Sunni | ||||
Bosnian Mosque | Gothenburg, Hisingen | General | ||||
Nasir Mosque | Gothenburg, Högsbo | 1976 | Ahmadiyya | Urdu, Swedish | ||
Malmö Mosque | Malmö | 1984 | ||||
Trollhättan Mosque | Trollhättan | 1985 | Shi'ite |
Read more about this topic: Islam In Sweden
Famous quotes containing the words places and/or worship:
“[University students] hated the hypocrisy of adult society, the rigidity of its political institutions, the impersonality of its bureaucracies. They sought to create a society that places human values before materialistic ones, that has a little less head and a little more heart, that is dominated by self-interest and loves its neighbor more. And they were persuaded that group protest of a militant nature would advance those goals.”
—Muriel Beadle (b. 1915)
“I have always been a friend to hero-worship; it is the only rational one, and has always been in use amongst civilized peoplethe worship of spirits is synonymous with barbarismit is mere fetish.... There is something philosophic in the worship of the heroes of the human race.”
—George Borrow (18031881)