Islam and Domestic Violence

The relationship between Islam and domestic violence is disputed. Even among Muslims, the uses and interpretations of shari’a, the moral code and religious law of Islam, lack consensus.

Conservative interpretations of Surah, An-Nisa, 34 in the Qur'an regarding marital relationships find that hitting a woman is allowed. Broader interpretation of the term does not support hitting a woman, but separating from her. Variations in interpretation are due to different schools of Islamic jurisprudence, histories and politics of religious institutions, conversions, reforms, and education.

Domestic violence among the Muslim community is considered a complicated humans right issue due to varying legal remedies for women by nation, the extent to which they have support or opportunities to divorce their husbands, cultural stigma to hide evidence of abuse, and inability to have abuse recognized by police or the judicial system.

In conservative communities, Muslim women are often considered inferior to their husbands, possibly controlled or oppressed, and lacking opportunities that would give them their own personal sense of identity, all of which adds to the complicated nature of unearthing and obtaining remedies for domestic violence.

Read more about Islam And Domestic Violence:  Definition of Domestic Violence, Incidence of Domestic Violence Among Muslims, Laws and Prosecution, Victim Support Programs, Divorce

Famous quotes containing the words islam and, islam, domestic and/or violence:

    Awareness of the stars and their light pervades the Koran, which reflects the brightness of the heavenly bodies in many verses. The blossoming of mathematics and astronomy was a natural consequence of this awareness. Understanding the cosmos and the movements of the stars means understanding the marvels created by Allah. There would be no persecuted Galileo in Islam, because Islam, unlike Christianity, did not force people to believe in a “fixed” heaven.
    Fatima Mernissi, Moroccan sociologist. Islam and Democracy, ch. 9, Addison-Wesley Publishing Co. (Trans. 1992)

    Sooner or later we must absorb Islam if our own culture is not to die of anemia.
    Basil Bunting (1900–1985)

    Free from public debt, at peace with all the world, and with no complicated interests to consult in our intercourse with foreign powers, the present may be hailed as the epoch in our history the most favorable for the settlement of those principles in our domestic policy which shall be best calculated to give stability to our Republic and secure the blessings of freedom to our citizens.
    Andrew Jackson (1767–1845)

    He thought of certain human hearts, their climb
    Through violence into exquisite disciplines
    Of which, as it now appeared, they all expired.
    James Merrill (b. 1926)