Islam and Domestic Violence

The relationship between Islam and domestic violence is disputed. Even among Muslims, the uses and interpretations of shari’a, the moral code and religious law of Islam, lack consensus.

Conservative interpretations of Surah, An-Nisa, 34 in the Qur'an regarding marital relationships find that hitting a woman is allowed. Broader interpretation of the term does not support hitting a woman, but separating from her. Variations in interpretation are due to different schools of Islamic jurisprudence, histories and politics of religious institutions, conversions, reforms, and education.

Domestic violence among the Muslim community is considered a complicated humans right issue due to varying legal remedies for women by nation, the extent to which they have support or opportunities to divorce their husbands, cultural stigma to hide evidence of abuse, and inability to have abuse recognized by police or the judicial system.

In conservative communities, Muslim women are often considered inferior to their husbands, possibly controlled or oppressed, and lacking opportunities that would give them their own personal sense of identity, all of which adds to the complicated nature of unearthing and obtaining remedies for domestic violence.

Read more about Islam And Domestic Violence:  Definition of Domestic Violence, Incidence of Domestic Violence Among Muslims, Laws and Prosecution, Victim Support Programs, Divorce

Famous quotes containing the words islam and, islam, domestic and/or violence:

    Awareness of the stars and their light pervades the Koran, which reflects the brightness of the heavenly bodies in many verses. The blossoming of mathematics and astronomy was a natural consequence of this awareness. Understanding the cosmos and the movements of the stars means understanding the marvels created by Allah. There would be no persecuted Galileo in Islam, because Islam, unlike Christianity, did not force people to believe in a “fixed” heaven.
    Fatima Mernissi, Moroccan sociologist. Islam and Democracy, ch. 9, Addison-Wesley Publishing Co. (Trans. 1992)

    During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.
    Bernard Lewis, U.S. Middle Eastern specialist. Islam and the West, ch. 8, Oxford University Press (1993)

    We all have—to put it as nicely as I can—our lower centres and our higher centres. Our lower centres act: they act with terrible power that sometimes destroys us; but they don’t talk.... Since the war the lower centres have become vocal. And the effect is that of an earthquake. For they speak truths that have never been spoken before—truths that the makers of our domestic institutions have tried to ignore.
    George Bernard Shaw (1856–1950)

    If Mr. Vincent Price were to be co-starred with Miss Bette Davis in a story by Mr. Edgar Allan Poe directed by Mr. Roger Corman, it could not fully express the pent-up violence and depravity of a single day in the life of the average family.
    Quentin Crisp (b. 1908)