Isis-Urania Temple - Independent and Rectified Rite of The Golden Dawn

Waite, Blackden and Ayton were now the leaders of the order which they now named Independent and Rectified Rite of the Golden Dawn or the Holy Order of the Golden Dawn which aimed at exploring mysticism explicitly abandoning magical operations from the beginning. However Blackden and Ayton in fact took no active role leaving Waite in charge. Those who adhered to the reformed order included Arthur Machen, Algernon Blackwood, Pamela Colman Smith, and Isabelle de Steiger. The order also gained an active new member Evelyn Underhill in 1905. After Ayton's death, Col. Webber took his place. Waite continued his Isis-Urania Temple work during the years leading up to World War I and initially maintained a somewhat peaceful relationship with the Amoun Temple of the Stella Matutina though refusing contact with Alpha et Omega.

The new temple, as Francis King notes, "abandoned all magical work, abolished examination within the Second Order and used heavily revised rituals designed to express a somewhat tortuous Christian mysticism. These revisions were carried out by Waite putting them into action in 1910, and have been described by King as "pompous and long windedness". Waite's alterations to the rituals were partially inspired by his investigations into the origins of the Cipher Manuscripts which began in 1908. Waite concluded that the manuscripts inconsistencies meant they could not reflect genuine ancient Egyptian traditions as had been claimed and in fact had been composed some time in the late nineteenth century. This led to a virulent new dispute between those who accepted Waite's findings and those who did not. These disputes brought Marcus Blackden out of seclusion to argue that the cypher manuscripts represented genuine ancient knowledge transmitted orally via the Egyptian fellaheen. This conflict led Waite to close the temple in 1914 and forming a new order, the Fellowship of the Rosy Cross in complete independence from the Golden Dawn and its offshoots, taking a number of members with him. While R. A. Gilbert backs Waite's explanation for the end of the order King speculates that real reason for the ending of the order was that a number of the Adepts had a strong dislike for Waite's new rituals.