Women in Persian Culture
Main article: Iranian womenIn Iran, religion has been a major source of power that has governed the way that women have been able to live their lives. There is a common theme of subordination that comes from the fact that religion has placed strict rules on the actions of women in Iran. While Sharia dictates the way that women are able to act in different Muslim countries, the people if Iran—especially the women—have a negative attitude toward veiling, dating, women’s dress code, and the general view on women Islam holds.
More recently, however, women have been taking more and more control of their lives. In modern Iran—post-revolutionary Iran—while it still is illegal for women to break dress code, there is a trend of young women that boldly walk around in public wearing makeup, tight coats (mãntos), brightly covered headscarves—with a lot of hair showing—and not get arrested. By disobeying dress code flagrantly, women in Iran are making a statement—one that is so powerful that one can almost see a “sexual revolution” sweeping over Iran. This revolution is supported by many parents of young women in Iran because of their being against the ideologies of the Islamic Republic. In this sense, it would seem as though not only are the young women of Iran taking control of their lives, but so too is the older generation of Iranians that have been oppressed by the Islamic Republic and Islamic law.
Read more about this topic: Iranian Society
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“I love, cherish, and respect women in my mind, in my heart, and in my soul. This love of women is the soil in which my life is rooted. It is the soil of our common life together. My life grows out of this soil. In any other soil, I would die. In whatever ways I am strong, I am strong because of the power and passion of this nurturant love.”
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“children frowned
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“Oh! thou clear spirit of clear fire, whom on these seas I as Persian once did worship, till in the sacramental act so burned by thee, that to this hour I bear the scar; I now know thee, thou clear spirit, and I now know that thy right worship is defiance. To neither love nor reverence wilt thou be kind; and e’en for hate thou canst but kill; and all are killed. No fearless fool now fronts thee.”
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“I wish to speak a word for Nature, for absolute freedom and wildness, as contrasted with a freedom and culture merely civil,—to regard man as an inhabitant, or a part and parcel of Nature, rather than as a member of society. I wish to make an extreme statement, if so I may make an emphatic one, for there are enough champions of civilization: the minister and the school committee and every one of you will take care of that.”
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