Introduction to the Devout Life (Introduction à la vie dévote) was written by St. Francis de Sales, the first edition being published in 1609. The final edition was published in 1619, prior to the death of Francis in 1622. It enjoyed wide popularity, and was well received in both Protestant and Catholic circles, evidenced by its translation into all major languages of the day. It is typically categorized as a form of reading known as lectio divina ("divine reading"), based on the Christian monastic practice of spiritual reading. Like the more popular and universal The Imitation of Christ by Thomas a Kempis, it is considered a spiritual classic in the Christian tradition and more specifically, the Roman Catholic sense, because of its reference to the necessity of sacraments as a means of obtaining grace and growing in virtue.
Unlike many other writings in this category, it is distinguished by addressing itself to all Christians in any state of life, rather to just those who have been called to a religious vocation. This is because the text of the work began in 1602 as a series of letters addressed to Mme. de Charmoisy, whom Francis addresses as Philothea ("Lover of God"). The correspondence began when de Charmoisy, the wife of an ambassador of the Duke of Savoy, confided to Francis her desire for piety amidst the struggles and distractions associated with the courtly life.
The "Introduction" is composed of five parts or "books", each pertaining to a stage in the Christian's spiritual journey.
Read more about Introduction To The Devout Life: Part I, Part III, Part IV, Part V, Links
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“Such is oftenest the young man’s introduction to the forest, and the most original part of himself. He goes thither at first as a hunter and fisher, until at last, if he has the seeds of a better life in him, he distinguishes his proper objects, as a poet or naturalist it may be, and leaves the gun and fish-pole behind. The mass of men are still and always young in this respect.”
—Henry David Thoreau (1817–1862)
“Such is oftenest the young man’s introduction to the forest, and the most original part of himself. He goes thither at first as a hunter and fisher, until at last, if he has the seeds of a better life in him, he distinguishes his proper objects, as a poet or naturalist it may be, and leaves the gun and fish-pole behind. The mass of men are still and always young in this respect.”
—Henry David Thoreau (1817–1862)
“Such is oftenest the young man’s introduction to the forest, and the most original part of himself. He goes thither at first as a hunter and fisher, until at last, if he has the seeds of a better life in him, he distinguishes his proper objects, as a poet or naturalist it may be, and leaves the gun and fish-pole behind. The mass of men are still and always young in this respect.”
—Henry David Thoreau (1817–1862)
“I awoke this morning with a devout thanksgiving for my friends, the old and the new. Shall I not call God the Beautiful, who daily showeth himself to me in his gifts?”
—Ralph Waldo Emerson (1803–1882)
“What a vast fraternity it is,—that of ‘Hearts that Ache.’ For the last three months it has seemed to me as though all society were coming to me, to drop its mask for a moment and initiate me into the mystery. How we do suffer! And we go on laughing; for, as a practical joke at our expense, life is a success.”
—Henry Brooks Adams (1838–1918)