International Order of Saint Stanislaus - History

History

Stanisław August Poniatowski, King of Poland, established the Order of the Knights of Saint Stanislaus, Bishop and Martyr on May 8, 1765 to honor the service to the King. Initially, the order was limited to 100 members who were required to prove four generations of nobility.

After the partition of Poland it was recognized in the Grand Duchy of Warsaw in 1807. Since 1815 in the Polish (Congress) Kingdom, the Order, originally in a single class, was retained and divided into four classes. On 25 January 1831, the Polish Parliament deposed tsar Nicholas I of Russia (also grand master of this Polish order) from the throne of Poland. After the downfall of the November Uprising the Imperial House of Romanov created the Royal and Imperial Order of Saint Stanislaus and added it to the awards system of the Russian Empire in 1832, where it remained until 1917. The order was abolished with the fall of the Romanovs in 1917 but, unlike other Polish orders awarded by the Tsars, the Order of Saint Stanislaus was not revived by the newly independent Second Polish Republic (possibly because in its Russian form it was often awarded by the imperial government to those Poles who co-operated with Russia rule making the Order a symbol of subservience to an occupying power). The newly created Order of Polonia Restituta was created as a successor order.

Read more about this topic:  International Order Of Saint Stanislaus

Famous quotes containing the word history:

    The history of work has been, in part, the history of the worker’s body. Production depended on what the body could accomplish with strength and skill. Techniques that improve output have been driven by a general desire to decrease the pain of labor as well as by employers’ intentions to escape dependency upon that knowledge which only the sentient laboring body could provide.
    Shoshana Zuboff (b. 1951)

    To summarize the contentions of this paper then. Firstly, the phrase ‘the meaning of a word’ is a spurious phrase. Secondly and consequently, a re-examination is needed of phrases like the two which I discuss, ‘being a part of the meaning of’ and ‘having the same meaning.’ On these matters, dogmatists require prodding: although history indeed suggests that it may sometimes be better to let sleeping dogmatists lie.
    —J.L. (John Langshaw)

    The true theater of history is therefore the temperate zone.
    Georg Wilhelm Friedrich Hegel (1770–1831)