Fifty Worst (and Best) Books of The Century
ISI published in 1999 a list of the fifty books that they consider the worst and the fifty that they consider the best, among the nonfiction books of the 20th century originally published in English. ISI defined the "worst" books as those that were "...widely celebrated in their day," but on reflection are "...foolish, wrong-headed, or even pernicious." The list of worst books has several books in common with the list of harmful books published by the conservative magazine Human Events.
The top five "very worst":
- Margaret Mead, Coming of Age in Samoa (1928)
- Beatrice and Sidney Webb, Soviet Communism: A New Civilization? (1935)
- Alfred Kinsey, et al., Sexual Behavior in the Human Male (1948)
- Herbert Marcuse, One-Dimensional Man (1964)
- John Dewey, Democracy and Education (1916)
ISI defined "best" as "volumes of extraordinary reflection and creativity in a traditional form, which heartens us with the knowledge that fine writing and clear-mindedness are perennially possible."
The top five "very best":
- Henry Adams, The Education of Henry Adams (1907)
- C. S. Lewis, The Abolition of Man (1947)
- Whittaker Chambers, Witness (1952)
- T. S. Eliot, Selected Essays, 1917-1932 (1932, 1950)
- Arnold J. Toynbee, A Study of History (1934-1961)
Read more about this topic: Intercollegiate Studies Institute
Famous quotes containing the words fifty, worst, books and/or century:
“I would go fifty miles on foot, for I have not a horse worth riding on, to kiss the hand of that man whose generous heart will give up the reins of his imagination into his authors hands,be pleased he knows not why, and cares not wherefore.”
—Laurence Sterne (17131768)
“When I go to hell, I mean to carry a bribe: for look you, good gifts evermore make way for the worst persons.”
—John Webster (15801625)
“Postmodernism is, almost by definition, a transitional cusp of social, cultural, economic and ideological history when modernisms high-minded principles and preoccupations have ceased to function, but before they have been replaced with a totally new system of values. It represents a moment of suspension before the batteries are recharged for the new millennium, an acknowledgment that preceding the future is a strange and hybrid interregnum that might be called the last gasp of the past.”
—Gilbert Adair, British author, critic. Sunday Times: Books (London, April 21, 1991)
“Love is sinister,
is mean to us in separation;
makes our thin bodies thinner.
This fellow Death
lacks mercy
and is good at counting our days.
And Master,
you, too, are subject
to the plague of jealousy
so think:
how could womenfolk,
soft as sprouts,
live like this?”
—Amaru (c. seventh century A.D.)