Injuids - Independence

Independence

With the death of Abu Sa'id in 1335, Arpa Ke'un took the throne. He had Sharaf al-Din executed; two of Sharaf's sons in the royal encampment (Amir Jalal al-Din Mas'ud Shah, who fled to Hasan Buzurg; Shaikh Abu Ishaq to Amir 'Ali Padishah) withdrew from the scene. Meanwhile, Kai-Khusrau was asserting his authority in Shiraz. When Arpa Ke'un was captured by rebels, he was sent to Mas'ud Shah, who killed him. Mas'ud Shah then served as vizier under the Jalayirid puppet Ilkhan Muhammed Khan; when the latter was killed, he made his way to Shiraz. The two brothers came into conflict, which was only settled when Kai-Khusrau's died (1338/9).

Mas'ud Shah was quickly faced with more challenges to his reign. A year after Kai Khusrau's death, a fourth son of Sharaf al-Din named Shams al-Din Muhammad escaped from his brother's prison of Qal'a-yi Saf'id, whereupon he joined the Chobanids. Shams al-Din, together with the Chobanid Pir Hosayn, marched to Shiraz, which they captured. Mas'ud Shah fled to Luristan. Pir Hosayn, however, murdered Shams al-Din; this act lost him support in the city, and he had to withdraw. Pir Hosayn reconquered the city in the next year, however. Mas'ud Shah attempted to take advantage of Chobanid infighting, and allied with Yagi Basti to take the city, which had in the meantime fallen into the hands of Abu Ishaq. He had been given Isfahan by Pir Hosayn, and he now took Shiraz as well. When Yagi Basti murdered Mas'ud Shah that same year, Abu Ishaq became the sole surviving son of Sharaf al-Din. He took Shiraz from Yagi Basti in March 1343.

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Famous quotes containing the word independence:

    In a famous Middletown study of Muncie, Indiana, in 1924, mothers were asked to rank the qualities they most desire in their children. At the top of the list were conformity and strict obedience. More than fifty years later, when the Middletown survey was replicated, mothers placed autonomy and independence first. The healthiest parenting probably promotes a balance of these qualities in children.
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    The subject of the novel is reality liberated from soul. The reader in complete independence presented with a structured process: let him evaluate it, not the author. The façade of the novel cannot be other than stone or steel, flashing electrically or dark, but silent.
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    Independence I have long considered as the grand blessing of life, the basis of every virtue; and independence I will ever secure by contracting my wants, though I were to live on a barren heath.
    Mary Wollstonecraft (1759–1797)