Indian Rock-cut Architecture - Cave Temples

Cave Temples

When Buddhist missionaries arrived they naturally gravitated to caves for use as cave temples and abodes, in accord with their religious ideas of asceticism and the monastic life. The Western Ghats topography with its flat-topped basalt hills, deep ravines and sharp cliffs, was suited to their natural inclinations. The earliest of the Kanheri Caves were excavated in the 1st and 2nd centuries B.C. as were those at Ajanta which were occupied continuously by Buddhist monks from 200 BCE to 650 AD. The Buddhist ideology encouraged identification with trade, monasteries became stopovers for inland traders and provided lodging houses that were usually located near trade routes. As their mercantile and royal endowments grew, cave interiors became more elaborate with interior walls decorated with paintings and reliefs and intricate carvings. Facades were added to the exteriors as the interiors became designated for specific uses as monasteries (viharas) and worship halls (chaityas). Over the centuries simple caves began to resemble three-dimensional buildings, needing to be formally designed and requiring highly skilled artisans and craftsmen to complete. Theses artisans had not forgotten their timber roots and imitated the nuances of a wooden structure and the wood grain in working with stone.

Early examples of rock cut architecture are the Buddhist and Jain cave basadi, temples and monasteries, many with chandrashalas. The aesthetic nature of these religions inclined their followers to live in natural caves and grottos in the hillsides, away from the cities, and these became enhanced and embellished over time. Although many temples, monasteries and stupas had been destroyed, by contrast cave temples are very well preserved as they are both less visible and therefore less vulnerable to vandalism as well as made of more durable material than wood and masonry. There are around 1200 cave temples still in existence, most of which are Buddhist. The residences of monks were called Viharas and the cave shrines, called Chaityas, were for congregational worship. The earliest rock-cut garbhagriha, similar to free-standing ones later, had an inner circular chamber with pillars to create a circumambulatory path (pradakshina) around the stupa and an outer rectangular hall for the congregation of the devotees.

The Ajanta Caves in Maharashtra, a World Heritage Site, are 30 rock-cut cave Buddhist temples carved into the sheer vertical side of a gorge near a waterfall-fed pool located in the hills of the Sahyadri mountains. Like all the locations of Buddhist caves, this one is located near main trade routes and spans six centuries beginning in the 2nd or 1st century B.C. A period of intense building activity at this site occurred under the Vakataka king Harisena between 460 and 478 A profuse variety of decorative sculpture, intricately carved columns and carved reliefs are found, including exquisitely carved cornices and pilaster. Skilled artisans crafted living rock to imitate timbered wood (such as lintels) in construction and grain and intricate decorative carving, although such architectural elements were ornamental and not functional in the classical sense.

Another example of cave temple architecture are the Badami Cave Temples at Badami, the early Chalukya capital, carved out in the 6th century. There are four cave temples hewn from the sides of cliffs, three Hindu and one Jain, that contain carved architectural elements such as decorative pillars and brackets as well as finely carved sculpture and richly etched ceiling panels. Nearby are many small Buddhist cave shrines.