Indian Civil Rights Act of 1968 - Provisions of The Indian Civil Rights Act

Provisions of The Indian Civil Rights Act

No Indian tribe in exercising powers of self-government shall - 1. make or enforce any law prohibiting the free exercise of religion, or abridging the freedom of speech, or of the press, or the right of the people peaceably to assemble and to petition for a redress of grievances; 2. violate the right of the people to be secure in their persons, houses, papers, and effects against unreasonable search and seizures, nor issue warrants, but upon probable cause, supported by oath or affirmation, and particularly describing the place to be searched and the person or thing to be seized; 3. subject any person for the same offense to be twice put in jeopardy 4. compel any person in any criminal case to be a witness against himself; 5. take any private property for a public use without just compensation; 6. deny to any person in a criminal proceeding the right to a speedy and public trial, to be informed of the nature and cause of the accusation, to be confronted with the witness against him, to have compulsory process for obtaining witnesses in his favor, and at his own expense to have the assistance of a counsel for his defense; 7. require excessive bail, impose excessive fines, inflict cruel and unusual punishments, and in no event impose for conviction of any one offense any penalty or punishment greater than imprisonment for a term of one year and a fine of $5,000, or both 8. deny to any person within its jurisdiction the equal protection of its laws or deprive any person of liberty or property without due process of law 9. pass any bill of attainder or ex post facto law; or 10. deny to any person accused of an offense punishable by imprisonment the right, upon request, to a trial by jury of not less than six persons.

This act also requires tribal courts to afford due process and other civil liberties. Along with this, Native American courts try to provide a setting similar to that of a U.S. courtroom which is familiar to lawyers. This not only aided the attorneys; it helped divert outside ridicule and it established the fact that these tribal courts were "real" courts. Tribal courts adopted the rules of evidence, pleading, and other requirements similar to these in state and federal courts.

The ICRA incorporated many constitutional protections, but it modified others or did not include them at all. "The law did not impose the establishment clause, the guarantee of a republican form of government, the requirement of a separation of church and state, the right to a jury trial in civil cases, or the right of indigents to appointed counsel in criminal cases." These provisions were excluded because the government recognized the different political and cultural status of the tribes.

Even though the federal government respected their individuality in this respect, the establishment of the ICRA caused the tribal governments to "mirror" modern American courts and procedures.

The impact of ICRA was greatly limited by the Supreme Court by the Santa Clara Pueblo v. Martinez court case (1978). Martinez involved a request to stop denying tribal membership to those children born to female (not male) tribal members who married outside of the tribe. The mother who brought the case pleaded that the discrimination against her child was solely based on sex, which violated the ICRA. The courts decided that "...tribal common-law sovereign immunity prevented a suit against the tribe." Martinez ultimately strengthened tribal self-determination by further proving that generally, the federal government played no enforcement role over the tribal governments.

Read more about this topic:  Indian Civil Rights Act Of 1968

Famous quotes containing the words civil rights act, rights act, provisions, indian, civil, rights and/or act:

    “A mechanism of some kind stands between us and almost every act of our lives.”
    —Sarah Patton Boyle, U.S. civil rights activist and author. The Desegregated Heart, part 3, ch. 2 (1962)

    “Service ... is love in action, love “made flesh”; service is the body, the incarnation of love. Love is the impetus, service the act, and creativity the result with many by-products.”
    —Sarah Patton Boyle, U.S. civil rights activist and author. The Desegregated Heart, part 3, ch. 3 (1962)

    “Perhaps it is a universal truth that the loss of liberty at home is to be charged to provisions against danger, real or pretended, from abroad.”
    —James Madison (1751–1836)

    “According to my observation, a batteau, properly manned, shoots rapids as a matter of course, which a single Indian with a canoe carries round.”
    —Henry David Thoreau (1817–1862)

    “[Rutherford B. Hayes] was a patriotic citizen, a lover of the flag and of our free institutions, an industrious and conscientious civil officer, a soldier of dauntless courage, a loyal comrade and friend, a sympathetic and helpful neighbor, and the honored head of a happy Christian home. He has steadily grown in the public esteem, and the impartial historian will not fail to recognize the conscientiousness, the manliness, and the courage that so strongly characterized his whole public career.”
    —Benjamin Harrison (1833–1901)

    “To exercise power costs effort and demands courage. That is why so many fail to assert rights to which they are perfectly entitled—because a right is a kind of power but they are too lazy or too cowardly to exercise it. The virtues which cloak these faults are called patience and forbearance.”
    —Friedrich Nietzsche (1844–1900)

    “... whatever men do or know or experience can make sense only to the extent that it can be spoken about. There may be truths beyond speech, and they may be of great relevance to man in the singular, that is, to man in so far as he is not a political being, whatever else he may be. Men in the plural, that is, men in so far as they live and move and act in this world, can experience meaningfulness only because they can talk with and make sense to each other and to themselves.”
    —Hannah Arendt (1906–1975)