Culture
While Christians in India do not share one common culture, their cultures for the most part tend to be a blend of Indian and European cultures. It differs from one region to another depending on several factors such as the prevailing rite and tradition and the extent of time for which Christianity has existed in those regions. The St. Thomas Christians of Kerala (the first region in India to be proselytised by Christian missionaries) have a distinctively different culture when compared to Christians in other parts of the country. Historical ties with the Syriac Orthodox Church and assimilation of Indian traditions have contributed to the development a unique culture among Kerala’s Christians. The use of ornamental umbrellas for Christian religious festivities illustrates the indigenous character of Kerala’s Christianity.
Goa was colonised by the Portuguese in 16th century AD; as a result of which Goan Christians have adopted a more western culture. The dance, song and cuisine of Goa has been greatly influenced by the Portuguese. Contemporary Goan Christian culture can be best described as an increasingly anglicised Indo-Latin culture. Mangalorean Catholics are descended mainly from the Goan Catholic settlers, who had migrated to South Canara from Goa, a state north of Canara, between 1560 and 1763 during the Goa Inquisition and the Portuguese-Maratha wars. After migration to Mangalore, they adopted the local Mangalorean culture, but retained many of their Goan customs and traditions. Christianity in other parts of India spread under the colonial regimes of the Dutch, Danish, French and most importantly the English from the early 17th century to the time of the Indian Independence in 1947. Christian culture in these colonial territories has been influenced by the religion and culture of their respective rulers.
Contemporary Christian culture in India draws greatly from the Anglican culture as a result of the influence of the erstwhile British Raj. The Anglican Book of Common Prayer is a widely used supplement for worship in the two major Protestant denominations: Church of South India and Church of North India. Today Christians are considered to be one of the most progressive communities in India. Urban Christians are to a greater extent influenced by European traditions which is considered an advantage in the business environment of urban India; this is given as an explanation for the large number of Christian professionals in India's corporate sector. The Christian church runs thousands of educational institutions which have contributed to the strengthening of Christian culture in India.
Religion plays a significant role in the daily life of Indian Christians. India ranks 15 among countries with highest church attendance. Religious processions and carnivals are often celebrated by Catholics. Cities with significant Christian populations celebrate patron saint days. As in other parts of the world, Christmas is the most important festival for Indian Christians. Anglo-Indian Christmas balls held in most major cities form a distinctive part of Indian Christian culture. Good Friday is a national holiday. All Souls Day is another Christian holiday that is observed by most Christians in India. Most Protestant churches celebrate harvest festivals, usually in late October or early November. Christian weddings in India conform to the traditional white wedding. However it is not uncommon for Christian brides particularly in the south to wear a traditional white wedding sari instead of a gown. The vast majority of Protestant women and to a lesser extent Catholic women in India do not wear the bindi (red dot on the forehead) and can therefore be easily distinguished from their Hindu counterparts.
Read more about this topic: Indian Christians
Famous quotes containing the word culture:
“The white dominant culture seemed to think that once the Indians were off the reservations, they’d eventually become like everybody else. But they aren’t like everybody else. When the Indianness is drummed out of them, they are turned into hopeless drunks on skid row.”
—Elizabeth Morris (b. c. 1933)
“Children became an obsessive theme in Victorian culture at the same time that they were being exploited as never before. As the horrors of life multiplied for some children, the image of childhood was increasingly exalted. Children became the last symbols of purity in a world which was seen as increasingly ugly.”
—C. John Sommerville (20th century)
“Whatever offices of life are performed by women of culture and refinement are thenceforth elevated; they cease to be mere servile toils, and become expressions of the ideas of superior beings.”
—Harriet Beecher Stowe (1811–1896)