The Important Intangible Cultural Properties (Jungyo Muhyeong Munhwajae, Hangul: 중요무형문화재) are aspects of intangible culture that the government of South Korea has officially designated for preservation in accordance with the 1962 Cultural Property Protection Law. They are proclaimed and maintained by South Korea's Cultural Heritage Administration.
The first item so designated was Jongmyo jeryeak, the ancient music and dance performed at the Jongmyo Royal Ancestral Shrine in Seoul; it was proclaimed on December 7, 1964. The most recent, announced on November 16, 2006, was Important Intangible Cultural Property 119, geumbakjang (gold leaf decoration), practiced in Seongnam, Gyeonggi-do.
A similarly named yet distinct designation, "Intangible Cultural Properties," also exists, with 33 items having been proclaimed. These are proclaimed by provinces or cities rather than by the national Cultural Heritage Administration.
The 1962 Cultural Property Protection Law was modelled on the Japanese 1950 Law for the Protection of Cultural Properties, which provides for the designation of Important Intangible Cultural Properties as well as the holders of these craft and performance traditions, known informally as Living National Treasures. These early initiatives at a national level influenced UNESCO in its approach to intangible cultural heritage, leading to the 2003 Convention for the Safeguarding of Intangible Cultural Heritage. As of April 2012, fourteen Korean Intangible Cultural Properties have been inscribed on the UNESCO Representative List of the Intangible Cultural Heritage of Humanity.
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“What is an artist? A provincial who finds himself somewhere between a physical reality and a metaphysical one.... It’s this in-between that I’m calling a province, this frontier country between the tangible world and the intangible one—which is really the realm of the artist.”
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“If in the earlier part of the century, middle-class children suffered from overattentive mothers, from being “mother’s only accomplishment,” today’s children may suffer from an underestimation of their needs. Our idea of what a child needs in each case reflects what parents need. The child’s needs are thus a cultural football in an economic and marital game.”
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“We have heard all of our lives how, after the Civil War was over, the South went back to straighten itself out and make a living again. It was for many years a voiceless part of the government. The balance of power moved away from it—to the north and the east. The problems of the north and the east became the big problem of the country and nobody paid much attention to the economic unbalance the South had left as its only choice.”
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