Slavery
Some organizations, in particular Christian Solidarity Worldwide and related organizations, argue that Enslavement exists in Sudan and is encouraged by the Sudanese government. As an example of such allegations, in The Wall Street Journal on 12 December 2001, Michael Rubin said:
- ...n 4 October, Sudanese Vice President Ali Uthman Taha declared, "The jihad is our way and we will not abandon it and will keep its banner high." ...Between 23–26 October, Sudanese government troops attacked villages near the southern town of Aweil, killing 93 men and enslaving 85 women and children. Then, on 2 November, the Sudanese military attacked villages near the town of Nyamlell, carrying off another 113 women and children. A Kenyan aide worker was also abducted, and has not been seen since.
- What's Sudanese slavery like? One 11-year-old Christian boy told me about his first days in captivity: "I was told to be a Muslim several times, and I refused, which is why they cut off my finger." Twelve-year-old Alokor Ngor Deng was taken as a slave in 1993. She has not seen her mother since the slave raiders sold the two to different masters. Thirteen-year-old Akon was seized by Sudanese military while in her village five years ago. She was gang-raped by six government soldiers, and witnessed seven executions before being sold to a Sudanese Arab.
- Many freed slaves bore signs of beatings, burnings and other tortures. More than three-quarters of formerly enslaved women and girls reported rapes.
- While nongovernmental organizations argue over how to end slavery, few deny the existence of the practice. ...stimates of the number of blacks now enslaved in Sudan vary from tens of thousands to hundreds of thousands (not counting those sold as forced labor in Libya)...
On the other hand, fraud in the name of 'slave redemption' has been documented before, as mentioned in the Independent on 24 February 2002.
Read more about this topic: Human Rights In Sudan
Famous quotes containing the word slavery:
“In nothing was slavery so savage and relentless as in its attempted destruction of the family instincts of the Negro race in America. Individuals, not families; shelters, not homes; herding, not marriages, were the cardinal sins in that system of horrors.”
—Fannie Barrier Williams (1855–1944)
“It was awful thoughts, and awful words, but they was said. And I let them stay said, and never thought no more about reforming. I shoved the whole thing out of my head, and said I would take up wickedness again, which was in my line, being brung up to it, and the other warn’t. And for a starter, I would go to work and steal Jim out of slavery again; and if I could think up anything worse, I would do that, too; because as long as I was in, and in for good, I might as well go the whole hog.”
—Mark Twain [Samuel Langhorne Clemens] (1835–1910)
“The parallel between antifeminism and race prejudice is striking. The same underlying motives appear to be at work, namely fear, jealousy, feelings of insecurity, fear of economic competition, guilt feelings, and the like. Many of the leaders of the feminist movement in the nineteenth-century United States clearly understood the similarity of the motives at work in antifeminism and race discrimination and associated themselves with the anti slavery movement.”
—Ashley Montagu (b. 1905)