Human Rights in Burundi - International Legal Instruments Ratified By Burundi

International Legal Instruments Ratified By Burundi

Burundi has ratified and acceded to a number of significant human rights instruments, including the International Covenant on Civil and Political Rights (ICCPR), International Covenant on Economic, Social and Cultural Rights (ICESCR), African Charter on Human and Peoples Rights (ACHPR), Convention on the Prevention and Punishment of the Crime of Genocide (CPPCG), and the United Nations Convention Against Torture (Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment - CATCIDTP). Articles 13-19 of the Burundian Constitution embody these rights.

Following the recommendations of a Universal Periodic Review (UPR) in 2008, Burundi ratified the International Convention for the Protection of All Persons from Enforced Disappearance (ICCPED), Optional Protocol to the Convention on the Elimination of All Forms of Discrimination against Women (OP-CEDAW), and the Optional Protocol to the Convention against Torture and other Cruel, Inhuman or Degrading Treatment or Punishment (OPCAT). During the UPR, a panel of 41 delegations praised Burundi's ratification of a substantial number of international instruments.

Read more about this topic:  Human Rights In Burundi

Famous quotes containing the words legal and/or instruments:

    We should stop looking to law to provide the final answer.... Law cannot save us from ourselves.... We have to go out and try to accomplish our goals and resolve disagreements by doing what we think is right. That energy and resourcefulness, not millions of legal cubicles, is what was great about America. Let judgment and personal conviction be important again.
    Philip K. Howard, U.S. lawyer. The Death of Common Sense: How Law Is Suffocating America, pp. 186-87, Random House (1994)

    The form of act or thought mattered nothing. The hymns of David, the plays of Shakespeare, the metaphysics of Descartes, the crimes of Borgia, the virtues of Antonine, the atheism of yesterday and the materialism of to-day, were all emanation of divine thought, doing their appointed work. It was the duty of the church to deal with them all, not as though they existed through a power hostile to the deity, but as instruments of the deity to work out his unrevealed ends.
    Henry Brooks Adams (1838–1918)