Hsu Yun - Middle Age and Enlightenment

Middle Age and Enlightenment

At age forty-three, Hsu Yun had by now left the home-life for more than twenty years, but he had not yet completed his practice in the Path. He had not repaid his parents' kindness, and so he vowed to again make a pilgrimage to Nan Hai. From Fa Hua Temple all the way to Ch'ing Liang Peak at Mount Wutai of the northwest, the bodhimandala of Manjushri, he made one full prostration every three steps. He prayed for the rebirth of his parents in the Pure Land. Along the way, Hsu Yun is said to have met a beggar called Wen Chi, who twice saved his life. After talking with the monks at the Five-Peaked Mountain, Hsu Yun came to believe that the beggar had been an incarnation of Manjushri.

Having achieved singleness of mind, Hsu Yun traveled west and south, making his way through Tibet. He visited many monasteries and holy places, including the Potala, the seat of the Dalai Lama, and Tashilhunpo Monastery, the seat of the Panchen Lama. He traveled through India and Ceylon, and then across the sea to Burma. During this time of wandering, Hsu Yun felt his mind clearing and his health growing stronger.

Hsu Yun composed a large number of poems during this period.

After returning to China, During Hsu Yun's fifty-third year, he joined with other Venerable Masters Pu Zhao, Yue Xia, and Yin Lian (Lotus Seal) to cultivate together. They climbed Jiu Hua Mountain and repaired the huts on Cui Feng Summit, where Dharma Master Pu Zhao expounded the Mahavaipulyabuddha Avatamsaka (Flower Adornment) Sutra.

When Hsu Yun was fifty-six, the Abbot Yue Lang of Gaomin Temple)in Yangzhou was going to convene a continuous twelve-week session of dhyana meditation. Preparing to leave, the group asked Hsu Yun to go first. After reaching Di Gang, he had to cross the water, but had no money. The ferry left without him. As he walked along the river's edge, he suddenly lost his footing and fell into the rushing water, where he bobbed helplessly for a day and night and was caught in a fisherman's net. He was carried to a nearby temple, where he was revived and treated for his injuries. Feeling ill, he nevertheless returned to Yangzhou. When asked by Gao Ming whether he would participate in the upcoming weeks of meditation, he politely declined, without revealing his illness. The temple had rules that those who were invited had to attend or else face punishment. In the end, Gao Ming had Hsu Yun beaten with a wooden ruler. He willingly accepted this punishment, although it worsened his condition.

For the next several days, Hsu Yun sat in continuous meditation. In his autobiography, he wrote: " the purity of my singleness of mind, I forgot all about my body. Twenty days later my illness vanished completely. From that moment, with all my thoughts entirely wiped out, my practice took effect throughout the day and night. My steps were as swift as if I was flying in the air. One evening, after meditation, I opened my eyes and suddenly saw I was in brightness similar to broad daylight in which I could see everything inside and outside the monastery..." But he knew that this occurrence was only a mental state, and that it was not at all rare. He did not become attached to this achievement, but continued his single-minded investigation of the topic, "who is mindful of the Buddha?" over and over again, he delved into this topic without interruption.

During the twelfth lunar month, on the third evening of the eighth week of the session, after six hours of sitting meditation, the attendant made his rounds, filling up the tea cups. Hsu Yun's hand was burned by spilling boiling water, and his cup fell to the floor. At the sound of the crash, the root of his doubt was instantly severed. He was joyous beyond words at having fulfilled his lifelong ambition. It was as if he had just awakened from a dream, and he observed how the conditions of the past unravel.

Hsu's verse explanation says:

A cup fell to the ground

With a sound clearly heard.

As space was pulverised,

The mad mind came to a stop.